Romila Thapar

[KALKI]

Romila Thapar (born 30 November 1931) is a distinguished Indian historian whose principal area of study is ancient India. She is the author of numerous substantial books including the popular classic, A History of India, and is currently Professor Emerita at Jawaharlal Nehru University (JNU) in New Delhi.

After graduating from Panjab University, Thapar earned her doctorate under A. L. Basham at the School of Oriental and African Studies, the University of London in 1958.[1] She was a reader in Ancient Indian History at Kurukshetra University between 1961 and 1962 and held the same position at Delhi University between 1963 and 1970. Later, she worked as Professor of Ancient Indian History at the Jawaharlal Nehru University, New Delhi, where she is now Professor Emerita.[2]

Thapar's major works are Aśoka and the Decline of the Mauryas, Ancient Indian Social History: Some Interpretations, Recent Perspectives of Early Indian History (editor), A History of India Volume One, and Early India: From the Origins to AD 1300.

Her historical work portrays the origins of Hinduism as an evolving interplay between social forces.[3] Her recent work on Somnath examines the evolution of the historiographies about the legendary Gujarat temple.[4]

In her first work, Aśoka and the Decline of the Maurya published in 1961, Thapar situates Ashoka's policy of dhamma in its social and political context, as a non-sectarian civic ethic intended to hold together an empire of diverse ethnicities and cultures. She attributes the decline of the Mauryan empire to its highly centralised administration which called for rulers of exceptional abilities to function well.

Thapar's first volume of A History of India is written for a popular audience and encompasses the period from its early history to the arrival of Europeans in the sixteenth century.

Ancient Indian Social History deals with the period from early times to the end of the first millennium, includes a comparative study of Hindu and Buddhist socio-religious systems, and examines the role of Buddhism in social protest and social mobility in the caste system. From Lineage to State analyses the formation of states in the middle Ganga valley in the first millennium BC, tracing the process to a change, driven by the use of iron and plough agriculture, from a pastoral and mobile lineage-based society to one of settled peasant holdings, accumulation and increased urbanisation

[KALKI]

“India has been a wounded civilization because of Islamic violence: Pakistanis know this; indeed they revel in it. It is only Indian Nehruvians like Romila Thapar (received the American kluge prize for study of humanity - She is credited with creating a new pluralistic view of the Indian civilization ? aka politically correct history ) who pretend that Islamic rule was benevolent. We should face facts: Islamic rule in India was at least as catastrophic as the later Christian rule. The Christians created massive poverty in what was a most prosperous country; the Muslims created a terrorized civilization out of what was the most creative culture that ever existed.”

(source: OutlookIndia.com, 15 November 1999 and http://www.indpride.com/vsnaipaul.html). Economic Times. No comparison between Buddhas and Babri - Chao Mumbai.com, S. Naipaul, Anwar Shaikh and Rafiq Zakaria - By V.P. Bhatia - indiafirstfoundation.org).