Sir William Jones (1746 – 1794)

[KALKI]

Ethiopia, as is universally admitted now, was colonized by the Hindus. Sir William Jones says: "Ethiopia and Hindustan were possessed or colonized by the same extraordinary race."


Sir William Jones writes: "I was not a little surprised to find that out of words in Du Perron's Zind Dictionary, six or seven were pure Sanskrit."

(source: Sir William Jones' Works Volume I p. 82-82).


Sir William Jones says:

"Of the cursory observations on the Hindus, which it would require volumes to expand and illustrate, this is the result, that they had an immemorial affinity with the old Persians, Ethiopians and Egyptians, the Phoenicians, Greeks, and Tuscans, the Scythians, or Goths, and Celts, the Chinese, Japanese, and Peruvians."

(source: Asiatic Researches - volume I p. 426).




(source: Asiatic Researches - volume I p. 426).

[KALKI]

Sir William Jones (28 September 1746 – 27 April 1794) was an Anglo-Welsh philologist and scholar of ancient India, particularly known for his proposition of the existence of a relationship among Indo-European languages. He, along with Henry Thomas Colebrooke and Nathaniel Halhed, founded the Asiatic Society of Bengal, and started a journal called Asiatick Researches.

Tomb of William Jones in Calcutta
In 1770, he joined the Middle Temple and studied law for three years, which would eventually lead him to his life-work in India. He was elected a Fellow of the Royal Society on 30 April 1772. After a spell as a circuit judge in Wales, and a fruitless attempt to resolve the issues of the American colonies in concert with Benjamin Franklin in Paris, he was appointed puisne judge to the Supreme Court of Judicature at Fort William in Calcutta, Bengal on 4 March 1783, and on 20 March he was knighted. In April 1783 he married Anna Maria Shipley, the eldest daughter of Dr. Jonathan Shipley, Bishop of Llandaff and Bishop of St Asaph. Anna Maria used her artistic skills to help Jones document life in India. On 25 September 1783 he arrived in Calcutta.

Jones was a radical political thinker, a friend of American independence. His work The principles of government; in a dialogue between a scholar and a peasant [London?]: printed and distributed gratis by the Society for Constitutional Information, 1783 was the subject of a trial for seditious libel after it was reprinted by his brother-in-law William Shipley.

In the Subcontinent he was entranced by Indian culture, an as-yet untouched field in European scholarship, and on 15 January 1784 he founded the Asiatic Society in Calcutta. Over the next ten years he would produce a flood of works on India, launching the modern study of the subcontinent in virtually every social science. He also wrote on the local laws, music, literature, botany, and geography, and made the first English translations of several important works of Indian literature. He died in Calcutta on 27 April 1794 at the age of 47 and is buried in South Park Street Cemetery.

Sir William Jones sometimes also went by the nom de plume Youns Uksfardi (یونس اوکسفردی). This pen name can be seen on the inner front cover of his Persian Grammar published in 1771 (and in subsequent editions as well). The second half of the pen name, Uksfardi, Persian rendition of "from Oxford", can be directly attributed to the deep attachment William Jones had for the University of Oxford. The first name Youns is a rendition of Jones.


Schopenhauer's

Arthur Schopenhauer referred to one of Sir William Jones's publications in §1 of The World as Will and Representation (1819). Schopenhauer was trying to support the doctrine that "everything that exists for knowledge, and hence the whole of this world, is only object in relation to the subject, perception of the perceiver, in a word, representation." He quoted Jones's original English:


... how early this basic truth was recognized by the sages of India, since it appears as the fundamental tenet of the Vedânta philosophy ascribed to Vyasa, is proved by Sir William Jones in the last of his essays: "On the Philosophy of the Asiatics" (Asiatic Researches, vol. IV, p. 164): "The fundamental tenet of the Vedânta school consisted not in denying the existence of matter, that is solidity, impenetrability, and extended figure (to deny which would be lunacy), but in correcting the popular notion of it, and in contending that it has no essence independent of mental perception; that existence and perceptibility are convertible terms."

Schopenhauer used Jones's authority to relate the basic principle of his philosophy to what was, according to Jones, the most important underlying proposition of Vedânta. He made more passing reference to Sir William Jones's writings elsewhere in his works.