Horace Gundry Alexander (1889 – 1989)

[KALKI]

Horace Gundry Alexander (18 April 1889 – 30 September 1989) was a British Quaker teacher and writer, pacifist and ornithologist. He was the youngest of four sons of Joseph Gundry Alexander (1848–1918), two other sons being the ornithologists Wilfred Backhouse Alexander and Christopher James Alexander (1887–1917). He was a friend of Mahatma Gandhi.


Horace was born on 18 April 1889 at Croydon, England. His father Joseph Gundry Alexander (1848–1918) was an eminent lawyer who had worked to suppress the opium trade between India and China. His mother was Josephine Crosfield Alexander. His early schooling was at Bootham School[3] in York, after which he studied at King's College, Cambridge, where he graduated in history in 1912. In 1914 the First World War broke out, and he served as secretary on various anti-war committees. In 1916, as a conscientious objector, he was initially exempted only from combatant military service, but after two levels of appeal he was exempted on condition of teaching, which he took up via General Service with the Friends' Ambulance Unit: posts at Sibford School, Warwick School and Cranbrook School, Kent.

He married Olive Graham (1892–1942) on 20 July 1918 and joined the staff of Woodbrooke, a Quaker college in Birmingham, teaching international relations, especially in relation to the League of Nations, from 1919 to 1944. His wife Olive died in 1942, having been confined to a wheelchair for several years. In the same year Alexander joined a section of the World War II Friends Ambulance Unit and went to parts of India threatened by Japan. In 1958 he married Rebecca Bradbeer (née Biddle, 1901–1991), an American Quaker. After ten years they moved to Pennsylvania, United States, where he spent the remaining twenty years of his life.

He was also, for its first ten years, a governor of Leighton Park School, a leading Quaker school in England. He died of a gastrointestinal illness at Crosslands, a Quaker retirement community in Kennett Square, Pennsylvania.



Alexander was a lifelong dedicated and gifted birdwatcher, keenly involved in the twentieth century movements for the protection and observation of birds. Along with two of his older brothers, Wilfred and Christopher, he took a keen interest in nature. Growing up in a Quaker home devoid of any other forms of entertainment, he found an interest in birds from the age of eight, when his older brother Gilbert gave him a book on natural history.[5] In his autobiography he traced the precise origin of his interest in birds to 8.45 am on 25 March 1897, when an uncle pointed out a singing chiffchaff in their garden.[6] It was not until he was 20 that he obtained his first pair of binoculars.[7] He was one of a small group of amateur birdwatchers who developed the skills and set new standards for combining the pleasures of birdwatching with the satisfaction of contributing to ornithological science. He made many significant observations, mainly in Britain but also in India and the United States, and was well respected for his work.

Horace spent most of his time in India and became interested in its birds in 1927. Ornithology at that time was not popular among Indians in India, and when Horace informed Gandhi of an expedition, Gandhi commented, "That is a good hobby, provided you don't shoot them." Horace demonstrated the use of binoculars as an acceptable alternative to the gun and carried them at most times. Horace Alexander joined Sidney Dillon Ripley on an expedition to the Naga hills in 1950. Ripley named a subspecies of the Aberrant Bush Warbler after Alexander, although this is no longer recognised.

In the same year he founded the Delhi Birdwatching Society along with Lt. Gen. Harold Williams. One of the early members of this organisation was the young Indira Gandhi, and the group encouraged Indian ornithologists such as Usha Ganguli.

Many of his notes were lost when one of his suitcases was lost in India in 1946.

Through his influence on Jawaharlal Nehru he was instrumental in the designation of the Sultanpur Bird Sanctuary near Delhi.

He was also a founder member, in 1929, of the West Midland Bird Club (then the Birmingham Bird Club), and its president, during his long residence in Birmingham, England.


Gandhi

Alexander's father-in-law, John William Graham, believed that Gandhi was a subversive and that the Indians were unprepared for self-government. At the Quaker yearly meeting in 1930 the Nobel prize-winning poet Rabindranath Tagore attacked the British rule in India. The Quakers were disturbed by the address and John Graham was particularly outraged. Afterwards it was agreed that a representative would be sent to India to attempt a reconciliation between the Viceroy, Lord Irwin, and Gandhi. This task was assigned to Horace Alexander, who first met Gandhi in March 1928. He made it possible for Gandhi to attend the 1931 round-table conference in London. After the conference he founded the India Conciliation Group along with Agatha Harrison and Carl Heath.

Becoming a close friend of Gandhi (who, in 1942, described Alexander as "one of the best English friends India has"), he wrote extensively about his philosophy.

In 1947 he attempted to intervene to control the violence between Muslims and Hindus and was beside Gandhi in Calcutta on 15 August 1947.

He was consulted by Richard Attenborough in the making of the film Gandhi, but felt that the scripts did not do justice to the people around Gandhi.

In 1984 he was awarded the Padma Bhushan medal, the highest honour given to a non-Indian civilian

[KALKI]

432. Horace Alexander (1899 - 1989) was an English Quaker, diplomat, teacher and writer, pacifist and ornithologist. He was the youngest of four sons of Joseph Gundry Alexander (1848–1918). One of his brothers was biologist Wilfred Backhouse Alexander. He has observed that:

"Western scholars of our age, when they talk of heritage of the ancient world, still commonly confine themselves to the Mediterranean countries, with Mesopotamia and Arabia and Persia possibly included. The ancient cultures of China and India are omitted.



“It is impossible to do justice to the profound insights and philosophical majesty of the Bhagavad Gita as a whole.”

“The wisdom of ancient India, which has sustained the lives of millions through the centuries, is in fact highly relevant to the sickness of our world order.”

***

"But the idea that the Hindu tradition is dead, an idea commonly accepted on the authority of Macaulay and others in 19th century England, needs to be revised. The India of the Buddha, the Mahabharata, and especially of the Bhagavad Gita, has come to a new birth. It is important, therefore, that we examine both its roots and its new vitality."

“It is impossible to do justice to the profound insights and philosophical majesty of the Bhagavad Gita as a whole.”

“The Gita emphasizes that the activities of the world must go on. The good man does the tasks to which he is called and which appertain to his place in society. In all his activities, he does things like others outwardly; but inwardly he maintains a spirit of detachment. He does everything without selfish motive, and maintains equilibrium of mind. Self-knowledge is, in fact, the way from immaturity to maturity. Many illiterate and poor Indian villagers are more mature as persons than their western city counterparts, who have wealth, knowledge of the kind that can be acquired through books, technical skills and the other attributes of western civilization. The Gita shows man the way to live a complete and satisfying life."

“The wisdom of ancient India, which has sustained the lives of millions through the centuries, is in fact highly relevant to the sickness of our world order.”

“Many westerners are suspicious of “oriental wisdom” because they think of it in terms of metaphysical speculation, or in terms of gross superstition. The Gita is a very remarkable book. Hinduism is perhaps the least dogmatic and the most tolerant of religions.”

(source: Consider India: An essays in values - By Horace Alexander p. 1 - 26).