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Hinduism: Moksha (liberation)
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Old 23-10-2006
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Hinduism: Moksha (liberation)




Moksha (liberation)



Quote:
Moksha (Sanskrit: मोक्ष, liberation) or Mukti (Sanskrit: मुक्ति, release) refers, in Indian religions, to liberation from the cycle of death and rebirth and all the suffering and limitation entailed in embodied worldly existence.


In higher Hindu philosophy, it is seen as a transcendence of phenomenal being, of any sense of consciousness of time, space, and causation (karma).

It is not seen as a soteriological goal in the same sense as in, say, a Christian context, but signifies rather a dissolution of the sense of self as an egoistic personality - the undoing of conditioned mentality-materiality or nama-roopa (lit. name-form).

Liberation is achieved by (and accompanied with) the complete stilling of all passions - a state of being known as Nirvana. Buddhist thought differs slightly from the Advaita Vedantist reading of liberation. Jainism and Surat Shabda Yoga traditions also believe in Moksha.


In Hinduism, liberation occurs when the individual soul (human mind/spirit) or atman recognizes its identity with the Ground of all being - the Source of all phenomenal existence known as Brahman. It is technically incorrect, nonetheless, to view them - both often spoken of as Self - as a monist being of sorts, something possessing substances, qualities or attributes.

In actuality, Hindu scripture like the Upanishads, Ipanashad, and Bhagavad Gita, and especially the works of the non-dualistic Hindu school, Advaita Vedanta, say that the Self or Super-Soul is beyond being and non-being, beyond any sense of tangibility and comprehension.

Moksha is seen as a final release from one's worldly conception of self, the loosening of the shackle of experiential duality and a re-establishment in one's own fundamental nature, though the nature is seen as ineffable and beyond sensation. The actual state of salvation is seen differently depending on one's beliefs.


In Advaita philosophy, the ultimate truth is not a singular Godhead, per se, but rather is oneness without form or being, something that essentially is without manifestation. Moksha is union with this oneness.

The concepts of Moksha and Buddhist Nirvana are comparable. Indeed, there is much overlap in their views of consciousness and attainment of enlightenment. For liberal Advaitists, Moksha is seen as complementing, rather than denying, the 'voidness' of Buddhism.
In dualist and qualified advaitic Hinduism, Moksha means union or close association with God.

In Hinduism also, Moksha is different from Nastik religions such as Jainism and Buddhism although there are many Jains and some Buddhists that believe in the Hindu Moksha. In Hinduism, it is a union with God and to the Nastiks it is a union with all that is, regardless of whether there is a God or not. After Nirvana one obtains Moksha. The Nirvana of Hinduism is Brahma-Nirvana meaning that it will lead to God.



Means to achieve Moksha
In Hinduism, self-realization (atma siddhi) is the key to obtaining Moksha. The Hindu is one who practices karma and bhakti, known that God exists in many forms for the achievement of Moksha. There are however, other ways in addition to this.

There are believed to be four yogas (disciplines) or margs (paths) for the attainment of Moksha. They are the ways of selfless work (Karma Yoga), of self-dissolving love (Bhakti Yoga), of absolute discernment (Jnana Yoga), and of 'royal' meditative immersion (Raja Yoga).

Different schools of Hinduism place varying emphasis on one path or other, some of the most famous being the tantric and yogic practices developed in Hinduism. Today, the two major schools of thought are Advaita Vedanta and Bhakti branches.


Bhahkti sees the Self as God, most often a personified monotheistic conception of Vishnu, Shiva or Devi (the Mother Goddess). Unlike in Abrahamic traditions, this monotheism does not prevent a Hindu from worship of other aspects of God, beings or teachers, as they are all seen as rays from a single source. However, it is worthy of note that the Bhagavad Gita condemns worship of demigods, as it does not lead to Moksha.

The concept is essentially of self-dissolution in love, since the ideal nature of being is seen as that of harmony, euphony, its manifest essence being love. By immersing oneself in the love of God, one's Karmas (good or bad, regardless) slough off, one's illusions about beings decay and 'truth' is soon known and lived.


Vedanta finds itself split three-fold, though the dualist and modified non-dualist schools are primarily associated with the foregoing thought of Bhakti. The most famous today is Advaita Vedanta, a non-dual (i.e. no separation between the individual and reality/God/etc.) perspective which often played the role of Hindu foil to contemporary Buddhist philosophy.

In general, it focused on intense meditation and moral realignment, its bedrock being the Upanishads, Brahma Sutras and the teachings of its putative founder, Adi Shankara. Through discernment of the real and the unreal, as a peeling of the layers of an onion, the sadhak (practitioner) would unravel the maya (illusion) of being and the cosmos to find nothing within, a nothingness which was paradoxically being, and transcendentally beyond both such inadequate descriptions. This was Moksha, this was atman and Brahman realized as the substance and void of existential duality




Quote:
Moksha in the sacred Hindu temple dance, as in the classical Indian dance too, is symbolized by Shiva raising his right leg, as if freeing himself from the gravitation of the material world.
(example above)


One must achieve Moksha on his or her own. An Arhant or a Siddha may inspire, but does not intervene.


Components of Moksha
Within Moksha or Mukti, there lies the ultimate peace (Shanti), the ultimate knowledge (Videh), the ultimate enlightenment (kaivalya) and the ultimate paradise (Swarga.) One Moksha is beyond the conception of any being other than God but these are some of the known components of the stage of union.


Buddhism
In Buddhism, the concept of liberation, Nirvana, is slightly different from Jainism and Hinduism. It occurs when the self is extinguished from the cycle of rebirth. (In Hinduism too, the cycle of rebirth ends on liberation.)



Jainism
In Jainism, Moksha and Nirvana are the same. When a soul (atman) achieves Nirvana, it is released from the cycle of births and deaths, and achieves its pure self. It then becomes a Siddha (literally one who has accomplished his ultimate objective), and hence a god, worthy of worship.



Quote:
In Jainism, attaining Moksha requires annihilation of all karmas, good and bad; because if karma is left, it must bear fruit.


Non-Alligned spritual movements
Surat Shabda Yoga
In Surat Shabda Yoga beliefs, attaining Self-Realization and above results in Jivan Moksha/Mukti (liberation/release from the cycle of karma and reincarnation while in the physical body – spiritual freedom here and now).









Yaad Kuch Aata Nahin, Yeh Hua Kab Se...Ho Gaya Mushkil Chhupaana Raaz Yeh Sab Se...Tum Kaho To Maang Loon Main Aaj Kuch Rab Se Rabba mere rabba rabba, rabba mere rabba,Is pyaar ko main kya naam doon Roshni se bhare bhare..Bhare bhare naina tere..Chhooke bole na chhoona mujhe Suraj hua maddham, chaand jalne laga..Aasmaan yeh haai kyoon pighalne laga..Main thehra raha, zameen chalne lagi.. Bheeghi Bheeghi Raaton Mein, Phir Tum Aao Na...Asi Barsaton Mein Aao Na.. Humko Humise Chura Lo, Dil Mein Kahin Tum Chhupa Lo,Hum Akele Kho Naa Jaaye, Door Tumse Ho Naa Jaaye,Paas Aao Gale Se Lagaa Lo Toota Toota ek parinda...Jo bhi kaal hua kal bhi phir aayaga Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kahe Ruka Ja, Oh Jaana Wali Ruka Ja...Nazara Mein To Tera Bhura Sa Sahi..Adami Mein Bhura Nahi Dil Ka Aja Re, Aja Re Oh Mere Dilbar Aja..Dil Ki Pyaas Buja Ja Re...Oh Noorie kabhie kabhie mere dil mein khayaal aata hai...ke jaise tujh ko banaya gaya hai mere liye..ke jaise tujh ko banaya gaya haiKitna bechain hoke tumse mila...Tumko kya tha khabar tha main kitna akela ..Ke kitna mohabbat hai tumse...Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kaheTujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam..Tujhe dekha to yeh jaana sanam.Tujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam.Ab ahan se kahan jaaye hum..Teri bahon mein mar jaaye hum Aksar is duniya mein anjaane milte hain,Anjaani raahon mein milke kho jaate hain,Lekin hamesha voh yaad aate hain Na kajre ki dhaar, na motiyon ke haar,Na koi kiya singaar phir bhi kitni sundar ho,Tum kitni sundar ho Na jaane mere dil ko kya ho gaya..Abhi to yahin tha, abhi kho gaya..Ho gaya hai tujhko to pyaar sajna..Lakh kar le tu inkaar sajna..Dildaar sajna, hai yeh pyaar sajna



Dil Dooba Dil Dooba...Neela Akho Mein Yeh Dil Dooba.. Neela Neela Amber Per Chand Jab Aye...Aisa Koi Saathi Ho ..Aisa Koi Premi Hoi Jaanam Dekh Lo Mit Gayeen Dooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Kaisi Sarhadein...Kaisi Majbooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Tum Chhupaa Na Sakogi Main Vo Raaz Hoon...Tum Bhulaa Na Sakogi Vo Andaaz Hoon...Goonjtaa Hoon Jo Dil Mein To Hairaan Ho Kyon...Main Tumhaare Hi Dil Ki To Aavaaz Hoon...Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan... Aisa muhje tu na dehka na...seeena se laga loonga, tum ko tumse chura loonga...dil mein chupa loonga Gila Gila Dil Gila.. Mila mila mila koi mila ...Teri Ha Adaar Laga sab se judaa hai dil tuje per fida hai... Dhoom Dhoom let ya body do the talking..Dhoom Dhoom be the fire thats buring..Dhoom machaalay dhoom machaalay dhoom Tere Liye Hum Hai Jiye..Hota ke siya...Dil mein Magar chalte reha chaahat ke Diya... Zara zara bahekta hai, mahekta hai,Aaj to mera tan badan, main pyaasi hoon,Mujhe bhar le apni baahon mein Dheera dheera se mera zindagi mein ana...tumsi pyar huma hai kitna jaana jaana Pyar ke isa khel mein..do dil aur mehl mein, tera peecha na chodunga soniya Mera mehboob sanam, tera ashiq hogaya hum...milaka nazaaro se nazaar tera pyaar mein kogaya hum... Wada Raha Pyar Se Pyar Ka, Hum Na Hoga Juda, Dil Ke Dhadkhan Sunrha Hai Mera Khudda Dheera Dheera Se Mera Zindagi Mein Ana...Tumsi Pyar Huma Hai Kitna Jaana JaanaSaamne hain raastein, hum guzar jaaye...Ya kisi ke vaaste hum thaher jaaye...Ab yahan tak aa gaye hain, ab kidhar jaaye...Jaaduuuuuuu teri nazar...Kushboo tera baadan..tu har kar, ya nah kar...Kali nagin ke jaise..Zulfe teri kali kali..Sagar ko moti aur..Suraj ko tu dati hai lali..Kali nagin ke jaise..Zulfe teri kali kaliYeh din yeh mahine saal guzar jaayenge mere yaar..Magar itna rakhna khayaal..Jeena sirf mere liye, jeena sirf mere liye..Kasam se jeena sirf mere liye, jeena sirf mere liye Banno ki saheli resham ki dori..Chhup chhupke sharmaaye dekhe chori chori..Yeh maane ya na maane main to ispe mar gaya..Yeh ladki haai allah, haai haai re allah Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Ab to mera dil jaage na sota hai,Kya karoon haaye, kuch kuch hota hai
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