Élisée Reclus (1830 – 1905)

[KALKI]

Élisée Reclus (French: [ʁəkly]; 15 March 1830 – 4 July 1905), also known as Jacques Élisée Reclus, was a renowned French geographer, writer and anarchist. He produced his 19-volume masterwork La Nouvelle Géographie universelle, la terre et les hommes ("Universal Geography"), over a period of nearly 20 years (1875–1894). In 1892 he was awarded the prestigious Gold Medal of the Paris Geographical Society for this work, despite his having been banished from France because of his political activism.



Reclus was born at Sainte-Foy-la-Grande (Gironde). He was the second son of a Protestant pastor and his wife. From the family of fourteen children, several brothers, including fellow geographers Onésime and Élie Reclus, went on to achieve renown either as men of letters, politicians or members of the learned professions.

Reclus began his education in Rhenish Prussia, and continued higher studies at the Protestant college of Montauban. He completed his studies at University of Berlin, where he followed a long course of geography under Carl Ritter.

Withdrawing from France because of political events of December 1851, he spent the next six years (1852–1857) traveling and working in Great Britain, the United States, Central America, and Colombia. Arriving in Louisiana in 1853, Reclus worked for about two and a half years as a tutor to the children of cousin Septime and Félicité Fortier at their plantation Félicité, located about 50 miles upriver from New Orleans. He recounted his passage through the Mississippi river delta and impressions of antebellum New Orleans and the state in Fragment d'un voyage á Louisiane, published in 1855.[1]

On his return to Paris, Reclus contributed to the Revue des deux mondes, the Tour du monde and other periodicals, a large number of articles embodying the results of his geographical work. Among other works of this period was the short book Histoire d'un ruisseau, in which he traced the development of a great river from source to mouth. From 1867 – 1868 he published La Terre; description des phénomènes de la vie du globe in two volumes.





Reclus reading "Le Cri du Peuple" in the garden of his home in Brussels, ca. 1894–1905
During the Siege of Paris (1870–1871), Reclus shared in the aerostatic operations conducted by Félix Nadar, and also served in the National Guard. As a member of the Association Nationale des Travailleurs, he published a hostile manifesto against the government of Versailles in support of the Paris Commune of 1871 in the Cri du Peuple.

Continuing to serve in the National Guard, now in open revolt, Reclus was taken prisoner on 5 April. On 16 November he was sentenced to deportation for life. Because of intervention by supporters from England, the sentence was commuted in January 1872 to perpetual banishment from France.

After a short visit to Italy, Reclus settled at Clarens, Switzerland, where he resumed his literary labours and produced Histoire d'une montagne, a companion to Histoire d'un ruisseau. There he wrote nearly the whole of his work, La Nouvelle Géographie universelle, la terre et les hommes, "an examination of every continent and country in terms of the effects that geographic features like rivers and mountains had on human populations—and vice versa,"[2] This compilation was profusely illustrated with maps, plans, and engravings. It was awarded the gold medal of the Paris Geographical Society in 1892. An English edition appeared simultaneously, also in 19 volumes, the first four by E. G. Ravenstein, the rest by A. H. Keane. Reclus's writings were characterized by extreme accuracy and brilliant exposition, which gave them permanent literary and scientific value.

According to Kirkpatrick Sale:


His geographical work, thoroughly researched and unflinchingly scientific, laid out a picture of human-nature interaction that we today would call bioregionalism. It showed, with more detail than anyone but a dedicated geographer could possibly absorb, how the ecology of a place determined the kinds of lives and livelihoods its denizens would have and thus how people could properly live in self-regarding and self-determined bioregions without the interference of large and centralized governments that always try to homogenize diverse geographical areas.

In 1882, Reclus initiated the Anti-Marriage Movement, in accordance with which he and his wife allowed their two daughters to marry without any civil or religious ceremony. This action caused embarrassment to many of his well-wishers. The French government initiated prosecution from the High Court of Lyon against the anarchists and members of the International Association, of which Reclus and the influential Peter Kropotkin were designated the two chief organizers. Kropotkin was arrested and condemned to five years' imprisonment, but Reclus escaped punishment as he remained in Switzerland.[3]





Élisée Reclus
In 1894, Reclus was appointed chair of comparative geography at the University of Brussels, and moved with his family to Belgium. His brother Élie Reclus already taught religion at the university.

Élisée Reclus continued to write, contributing several important articles and essays to French, German and English scientific journals.

Shortly before his death, Reclus completed L'Homme et la terre (1905).[4] In it, he added to his previous works by considering humanity's development relative to its geographical environment.

[KALKI]

Élisée Reclus (1830 - 1905) also known as Jacques Élisée Reclus, was a renowned French geographer, writer, who wrote thus in his 19-volume masterwork La Nouvelle Géographie universelle, la terre et les hommes ("Universal Geography"):
"Not only in India and to the Hindus is Indraprastha, a name of reverence; for away in distant Cambodia, the people believe that they are descended from Indians who immigrated into the Southern peninsula from the far off banks of the Jamuna, and the stupdendous remains of Angkor and Battanbang, near the great lake of Tonle Sap, point unmistakenly to Hindu origin and bear silent witness to the existence in the remote past, of a powerful and flourishing kingdom of Indian origin."

(source: The Mystics, Ascetics, and Saints of India - By John Campbell Oman p. 1 - 6 and p. 94).

"The Indian epics are precious relics of the spring time of Eastern thought, revealing a new singularly fascinating world, which refers every remarkably from that depicted in the epic poetry of Western lands."

"The Ramayana and Mahabharata structures are so colossal, so composite and in many respects so beautiful ..."

(source: The Great Indian Epics: the stories of Ramayana and Mahabharata - By John Campbell Oman p. 2 - 11).