USUL AL-DÍN: THE FUNDAMENTALS OF ISLAM
1) Tawhíd (The Oneness of Alláh)
2) 'Adl (Divine Justice)
3) Nubuwwah (The Prophethood)
4) Imámah (The Imamate)
5) Qiyámah (The Day of Judgement)
FURU AL-DIN: THE MAIN BRANCHES OF ISLAM
1) Salat (Prayer)
2) Sawm (Fasting)
3) Zakát (Poor-due of 2.5%)
4) Hajj (Pilgrimage to Makkah)
5) Khums (The Charity of 20%)
6) Jihad (To Struggle in the Path of Alláh)
7) Amr bil ma'ruf (To Promote the Good)
8) Nahy 'an al-munkar (To Forbid the Wrong)
9) Tawalla (Loving the Prophet's Family)
10) Tabarra (Shunning the Enemies of the Prophet's Family)
THE PROPHETS OF ALLÁH (mentioned in the Holy Qur'án)
1) Adam
2)Idrís (Idrees)
3) Núh (Noah)
4) Húd
5) Sálih
6) Ibráhím (Abraham)
7) Ismá'íl (Ishmael)
8) Isháq (Isaac)
9) Lút (Lot)
10) Ya'qúb (Jacob)
11) Yúsuf (Joseph)
12) Shu'aib
13)Ayúb (Job)
14) Músa (Moses)
15) Hárún (Aaron)
16) Dhu l-kifl (Ezzekiel)
17) Dawúd (David)
18) Sulaimán
19) Ilyás (Elijah)
20) al-Yasa' (Elisha)
21) Yúnus (Jonas)
22) Zakaríya (Zakariyah)
23) Yahyá (John the Baptist)
24) 'Ísa (Jesus)
25) Muhammad
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In a famous hadith (prophetic tradition), the number of prophets given was 124 000. May the blessings of Alláh be upon them all. Prophethood ended with Muhammad (peace be upon him and his progeny). Then, Alláh deputed Imams to guide us.
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THE LAW-BRINGING PROPHETS
1) Núh
2) Ibráhím
3) Músa
4) 'Ísa
5) Muhammad
THE BOOKS OF ALLÁH
1) Sahífa (scroll revealed to Nuh)
2) Sahífa (scroll revealed to Ibráhím)
3) Taurat (the book revealed to Músa)
4) Zabúr (the psalms revealed to Dawúd)
5) Injíl (the gospel revealed to 'Isa)
6) Qur'án (the Koran revealed to Muhammad)
THE PANJATAN: THE FIVE HOLY ONES
Muhammad, Fátima al-Zahra, 'Alí, Hasan, Husayn
THE FOURTEEN MASUMIN: THE RIGHTLY-GUIDED
Muhammad, Fátima al-Zahra and the Twelve Imams
THE TWELVE IMAMS
Name Title Year of birth and death
1) Imam 'Alí ibn Abu Talib al-Murtadha (The Satisfied One) 600–661
2) Imam Hasan ibn Ali al-Mujtabah (The Chosen One) 625–669
3) Imam Husayn ibn Ali Sayyid al-Shuhudah (The Lord of the Martyrs) 626–680
4) Imam 'Alí ibn Husayn Zayn al-Ábidín (The Jewel of the Believers) 658–713
5) Imam Muhammad al-Báqir (The Spreader of Knowledge) 676–743
6) Imam Ja'far al-Sádiq (The Truthful One) 703–765
7) Imam Músa al-Kazim (The Patient One) 745–799
8) Imam 'Alí al-Ridhá (The Accepted One) 765–818
9) Imam Muhammad al-Taqí (The Pious One) 810–835
10) Imam 'Alí al-Naqí (The Pure One) 827–868
11) Imam Hasan al-Askarí (The One with an Army) 846–874
12) Imam Muhammad al-Mahdí (The Rightly-Guided One) 868—
The Twelth Imam is still alive. He is in a state of occultation. He will reappear at a moment determined by Alláh. He is the Awaited One who will spread justice throughout the world.
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THE PROFESSION OF FAITH OF THE TWELVER SHI'I
I bear witness that there is no god but Alláh and that Muhammad, peace be upon him, is His servant and Messenger, and that 'Alí, the Commander of the Faithful, and the Chief of the Deputies of Alláh, is the Imam whose obedience has been made incumbent by Alláh on all people; and that Hasan and Husayn, 'Alí ibn al-Husayn, Muhammad ibn 'Alí, Ja'far ibn Muhammad, Musa ibn Ja'far, 'Alí ibn Musa, Muhammad ibn 'Alí, 'Alí ibn Muhammad, Hasan ibn 'Alí, and the Living One, the Mahdí (the blessings of Alláh be upon them all), all the Imams of the believers and the Proofs of Alláh for the whole of creation are my Imams, the rightly-guiding and the pious.
I bear witness that: Alláh is my God, Muhammad is my Prophet, Islam is my religion, the Qur'án is my scripture, the Ka'aba is my qibla, 'Alí ibn Abú Tálib is my Imam, Hasan ibn 'Alí is my Imam, Husayn, the Martyr of Karbala, son of 'Alí, is my Imam, 'Alí Zayn al-'Ábadín is my Imam, Muhammad al-Báqir is my Imam, Ja'far al-Sádiq is my Imam, Musa al-Kádhim is my Imam, 'Alí al-Ridhá is my Imam, Muhammad al-Taqí is my Imam, 'Alí al-Naqí is my Imam, Hasan al-Askarí is my Imam, and al-Huja al-Muntazar is my Imam. They, upon whom be peace, are my Imáms, Masters and Intercessors before Alláh. I love them, all of them, and shun their enemies in this life and the next.
I bear witness that: Alláh, the Almighty, the Exalted, is the best Lord; that Muhammad, the blessings of Alláh be upon him and his Family, is the best Prophet; and that the Commander of the Faithful, 'Alí ibn Abú Tálib, and his offspring, are the best Imams; and that the message Muhammad brought from Alláh is true, death is true, the questioning in the grave by Munkar and Nakír is true, the Resurrection of the dead is true, the appearance before Alláh is true, the Bridge (al-sirát) is true, the Divine Scales are true, the dissemination of the book of one's deeds at Doomsday is true, paradise is true, and hell is true; and that there is no doubt about the coming of the inevitable Hour of Reckoning; and that the rising of the dead from their graves is true.
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THE POSITIVE ATTRIBUTES OF ALLÁH
1) Qadím: Alláh is eternal. He has neither a beginning nor an end.
2) Qadir: Alláh is omnipotent. He has power over all things.
3) 'Alim: Alláh is omniscient. He is all-knowing.
4) Hai: Alláh is living. He is alive and will remain alive forever
5) Muríd: Alláh has his own discretion is all affairs. He does not do anything out of compulsion.
6) Mudrik: Alláh is all-perceiving. He is all-hearing, all-seeing, and is omnipresent. Alláh sees and hears everything though he has neither eyes nor ears.
7) Mutakalim: Alláh is the Lord of the Worlds. He can create speech in anything: the burning bush for Musa and the curtain of light for Muhammad.
8) Sadiq: Alláh is truthful. His words and promises are true.
THE NEGATIVE ATTRIBUTES OF ALLÁH
1) Sharík: Alláh has no partners.
2) Murakab: Alláh is neither made, nor composed, of any material.
3) Makán: Alláh is not confined to any place and has no body.
4) Hulúl: Alláh does not incarnate into anything or anybody.
5) Mahale hawadith: Alláh is not subject to changes. Alláh cannot change.
6) Marí: Alláh is not visible. He has not been seen, is not seen, and will never be seen, because he has no form or body.
7) Ihtiyaj: Alláh is not dependant. Alláh is not deficient, so he does not have any needs.
8) Sifate zayed: Alláh does not have added qualifications. The attributes of Alláh are not separate from His
