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Islam: Hazrat Isa - Article
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Islam: Hazrat Isa - Article


Quote:
An Article by Illias Suttar

Get Cash Reward: Pak Rs.10,000,000/ - IF you prove it wrong in any court, presided by any judge. Mr. Suttar will also pay you to start the case if you do not have money.

The facts mentioned in this article, which have embarrassed Qadianis during the discussions, are taken from the following books of Mirza Sahib:

1- Masih Hindustan Mein

2- Chasma-e-Masihi

3- Anjam-e-Atham


Main Article


Mirza Ghulam Ahmad rejected the fundamental Muslim doctrine of the second coming of Hazrat Isa ibne Maryam. Instead, he claimed that Hazrat Isa had died his natural death and even claimed to have located his grave in Khanyar Street, Srinagar, Kashmir. Mirza Sahib wrote a book "Jesus in India" where he gave a detailed account of what he claimed to have actually happened at the cross. According to him Jesus was put to the cross by the Jews on Friday; Jesus fainted and Jews thought that he had died. He was buried; but three days later, he regained consciousness and came out of the grave. He was 33 years old at that time. He met his disciples and secretly migrated to India, where he died at the age of 120 years. Let us have a look at the following extracts from this book:

"Hence, I shall prove in this book that Jesus (Peace be upon him) did not die on the cross neither did he go up to the heavens nor it should ever be hoped that he will return to the earth from the heavens; rather, he died at the age of 120 years in Srinagar in Kashmir, and his grave is in the Khanyar Region of Srinagar." (Maseeh Hindustan Mein, (Jesus in India) Roohani Khazain, vol.15, p.14)

"Authentic narrations of hadith prove that our holy Prophet (pbuh) said in the person of Jesus two such qualities were combined which were not present in any other prophet. Firstly, he lived his full life, i.e. he was alive for 125 years. Secondly, he toured most of the parts of the world...now it is obvious if he had ascended to heavens at the age of only 33 years, then the tradition of 125 years would not have been correct, neither he could have toured at such a young age of 33. These traditions are not only mentioned in the authentic and ancient books of hadith, but they are so popular among all the sects of Muslims that none can be imagined more famous." (Maseeh Hindustan Mein {Jesus in India}, Roohani Khazain, vol. 15, pp. 55-56)



Christian Era (AD) begins with the birth of Hazrat Isa ibne Maryam (Jesus) in 1 AD. Hazrat Isa, according to Mirza Sahib, died at the age of 120 years, meaning 120 AD. Now, let us examine the following extract from "Anjam-e-Atham", written by Mirza Sahib:


"The Holy Quran clearly says that the Masih was lifted to the heavens after his death. Therefore his descent is symbolic and not real. And in the verse 'Falamma Tawaffeteni' it has been clearly manifested that death of Hazrat Isa (pbuh) has already taken place. Because the meaning of the verse is that the Christians will go astray after the death of Hazrat Isa (pbuh) and not during his lifetime. So if we assume that Hazrat Isa (pbuh) is not yet dead, then we will have to agree that the Christians are not yet digressed, and this is absolutely false. Rather the verse is saying that the Christians remained faithful only until the life-time of Hazrat Isa (pbuh). From this it becomes known that corruption had already begun during the time of Disciples. If the period of the Disciples had been such that the Christians had still been on right path, then in this verse Allah would not have linked it with the life-time of Hazrat Isa (pbuh) only, but would have included the life time of the disciples as well. Thus at this juncture a very good point of the period of corruption in Christianity is illustrated and which is that IN TRUTH, during the time of the Disciples themselves, the seeds of SHIRK (associating partner with God) were sown in Christianity. (Anjam-e-Atham, Roohani Khazain, vol. 11, p.321)



The important points from the above extracts are:

1. He asserts that Christians were on right path only during the life time of Hazrat Isa.

2. He states that Hazrat Isa was not made God or son of God during his life time.

3. Seeds of SHIRK (Trinity) were sown after the death of Hazrat Isa. During the life time of Hazrat Isa, there was no possibility of such a digression. Mirza Ghulam Ahmed is quoting the verse "Falamma Tawaffeteni" (5:117) from Quran, implying that Allah is guaranteeing protection from such corruption (Shirk i.e. Trinity) during the life of Hazrat Isa only.

Since Mirza Sahib has stated in his book "Jesus in India" that Hazrat Isa died in 120 AD, the seeds of association of Partners with Allah (i.e. Trinity) could not have been planted before 120 AD. This means that Hazrat Isa was made God and son of God only after the year 120 A.D. Before 120 A.D., not even one single individual could have held the belief that Hazrat Isa is God or son of God.

Thus, the year of 120 A.D. became a turning point. (Chasma-e-Maseehi, Roohani Khazain, vol. 20, p.375)

"And in the very first instance, he (Paul) implanted the bad seedling of Trinity in Damascus. And this Pauline Trinity started from Damascus. It is towards this that hadith Shareef has hinted that the future Maseeh will descend on the eastern side of Damascus." (Chasma-e-Maseehi, Roohani Khazain, vol. 20, p.377)

In this book, Chasma-e-Maseehi, Mirza Sahib has clearly stated that St. Paul was responsible for the doctrine of Holy Trinity and thus turning Hazrat Isa into God. It is a well known fact that St. Paul died in 64 AD or 67 AD. The book 'The 100' gives the year of his death as 64 AD. Encyclopaedia of Religion and Ethics says:

"That he suffered martyrdom at Rome there can be no doubt...the date will lie between A.D. 64 and 67, most probably nearer the former than the later limit." (Encyclopaedia, vol. 9, p.694)



Final Arguments
1. In the book "Jesus in India", according to Mirza Sahib, Hazrat Isa died in 120 AD.

2. In the book "Anjam-e-Atham", Mirza Sahib has clearly stated that the seeds of Trinity were not sown until 120 A.D.

3. In the book "Anjam-e-Atham", Mirza Sahib has clearly said that St. Paul made Hazrat Isa God.

4. Paul died in 64 or 65 A.D. where as Hazrat Isa died in 120 A.D. Therefore Paul died at least 55 years before Hazrat Isa. (Jesus)

5. Since Paul must have given the doctrine of Trinity during his life time, this means the Hazrat Isa was made God at least 55 years before his own death. In other words, by 65 A.D. Hazrat Isa was made God/Son of God while he died 55 years later in 120 A.D.

6. While he (Jesus) was alive in Kashmir, he was being worshipped as God in Palestine.

7. Thus Mirza Sahib's commentary on the Holy Quran's verse 5:117 (Falamma Tawaffetenni) in his book "Anjam-e-Atham", that Christians made Hazrat Isa God after the death of Hazrat Isa in 120 A.D., becomes absolutely wrong.


Is this a small mistake for a man claiming to have been divinely ordained to be Messiah, Mahdi and a Prophet? Such a grievous error? So obviously and utterly wrong! So conclusively wrong!

On Page 135 of his book "Anjam Atham", Mirza Ghulam Ahmed says:

"If Jesus is alive in the heavens, then the Christians must be on the right path (on earth)".

Will the Qadianis / Ahmadis reflect?

(Please see point no. 6 above.)

If Mirza Sahib were alive and this question had been put to him, could he have said: "I am a human being and I can make mistakes"? Mirza Sahib had claimed help of Allah in these arguments. Can Allah be wrong? No! Only the claim of Mirza Sahib is wrong. If he can be wrong in one thing, what proof is there that he is not wrong in other things? The reason for Mirza Saheb's entire exercise of trying to prove that Hazrat Isa (pbuh) had died was to establish his own claim of being the Promised Messiah and Mahdi. His argument was that, since Hazrat Isa has died, he will not return, as that would be against the principles of Allah. Thus, someone else will have to take up the role of Hazrat Isa and that someone is none other than Mirza Sahib himself! However, the above arguments have proven conclusively that Mirza Ghulam could not substantiate his claim of being Imam Mahdi and the Promised Messiah. Therefore, he is neither Imam Mahdi nor the Promised messiah. As a corollary, he is not a Prophet, because a true Prophetwill not make a false claim.


Another Interesting Point
The Holy Quran printed in 1969 by Ahmadis/Qadianis Page 276, Commentary no. 814 verse 118 of Sura Al-Maidah (1st Edition) under the auspices of Hadrat Mirza Nasir Ahmad, Head of the Ahmadiyyah Movement in Islam:


"As long as Jesus was alive, he kept a CAREFUL WATCH over his followers AND SAW TO IT THAT THEY DID NOT DEVIATE FROM THE RIGHT PATH,,,,, but he did not know how they behaved and what false doctrines they held after his death. Now, as his followers have gone astray, it conclusively follows that Jesus is dead, for, as the verse points out, it was after his death that he was to be worshipped as God."
This is in sharp contrast with my challenging point of seed sowing of Trinity before St. Paul’s Death in 65 A.D., i.e., 55 years before the death of Hazrat Isa (A.S.) in 120 A.D.



Observation
Jesus secretly migrated to India, lived there for 87 more years, and died at the age of 120 in Srinagar, Kashmir. He kept no contact with the people of Palestine for these 87 years. People in Palestine did not know that Hazrat Isa was alive in Kashmir and Hazrat Isa did not know that the people in Palestine had begun to worship him as God and son of God. Therefore, (according to Qadiani claims) in the original land (Palestine) where he was sent as Messenger and where he was made God and son of God, he kept careful watch only till the age of 33 and for the remaining 87 years of his life he kept no watch over them at all! What a glaring mistake (in tafseer)!


Remember: All this is Mirza Ghulam Ahmad Qadiani's assertions and we have only his words for them. Will the Qadianis, his followers, KINDLY CLARIFY THE ABOVE POINTS OR RECTIFY THEIR BELIEF?


May Allah help them to understand what is right and what is wrong and give them the courage to follow the right path. Ameen.


All praise to Allah. His Love and Peace be upon His Noble Prophet, Hazrat Muhammad and upon His family and Companions.





More Contradictions
I wish Mirza Ghulam Ahmad Sahib were Alive!

Mirza Ghulam Ahmad of Qadian claimed to be Imam Mahdi and Promised Messiah, Two in One. It is an accepted Muslim doctrine that Hazrat Isa (Jesus) (pbuh) will descend from heavens and will help Imam Mahdi in the propagation of Islam and fill the world with justice. When people asked Mirza Ghulam about Jesus, the son of Mary, Mirza Sahib replied that Jesus will not descend from heavens because he never went to heavens; rather he went to Kashmir, where he died at the age of 120! In support of his claim, Mirza Sahib wrote a book called 'Messiah in India (Maseeh in Hindustan)'.


QURAN SAYS CELIBACY NOT PRESCRIBED IN CHRISTIANITY, BUT MIRZA SAHIB SAYS THE OPPOSITE.
Mirza Sahib says:

"AND JUST AS INJEEL HAS PREACHED CELIBACY, SIMILARLY IN BUDDHA'S TEACHINGS IT IS DESIRED; and just as an earthquake came on putting the Jesus to the cross, similarly it is written that an earthquake came on the death of Buddha. Thus the main reason for all such similarities is that out of good fortune for the Buddhists, Maseeh came to Hindustan and stayed for a long time amongst Buddhists and they received detailed knowledge on his life and his preachings. Consequently it was inevitable that a great part of that teaching and ceremonials should have found its way into Buddhists records for Jesus was respected and taken for the Buddha by the Buddhists These people therefore recorded his (Jesus’) sayings in their books and ascribed them to the Buddha." (Maseeh Hindustan Mein, Roohani Khazain, vol.15, P.78)

On the other hand, the Holy Quran says (57:27) that monasticism was invented by Christians. Monasticism includes all ways of detaching oneself from mankind, specially state of celibacy:



"Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So, We give those of them who believed their reward, but many of them are evil-livers." (al-Quran 57:27)

But contrary to this verse, Mirza Sahib says that Hazrat Isa (pbuh) preached the doctrine of Chastity and Celibacy. Who is to be believed? The Holy Quran or the word of Mirza Ghulam?

Hazrat Isa pbuh - Prophet for Bani Israel or Prophet for Buddhists?

Bagwa Matteyya, Whose Other Name Was Maseeh came to this land, because the failure of a prophecy makes that religion bogus." (Maseeh in Hindustan, Roohani Khazain, vol 15, p.84)

"Every BUDDHIST must necessarily profess the belief that five hundred years after the Buddha, the Bagwa (white) Metteyya did appear in their land." (Maseeh in Hindustan, Roohani Khazain, vol. 15, p.92)

"There can be no doubt that he came in the colours of Buddha and the Book of Oldenburg with reference to Buddha's Book, Lkavati Sutta, it is written that the followers of Buddha used to console themselves with the hope of future that they will achieve the fruits of salvation by becoming the follower of Metteyya. i.e. they had confidence that Metteyya will appear among them and they will attain salvation through him, because the words in which Buddha had given them the hope of Metteyya they were clearly proving that his followers will meet Metteyya. Now with this statement of this book, confidence is generated in the heart that God had created means of their guidance from both sides...and no one can doubt that those moral teachings and spiritual ways which were established by Buddha, the teachings of Hazrat Maseeh have regenerated them in this world." (Maseeh in India, Roohani Khazain vol. 15 pp. 81-82)


How could Hazrat Isa (pbuh) go to preach among non-Bani Israel on the basis of divine revelation of Buddha? Is this not against our and your faith which states that Hazrat Isa (PBUH) was sent to Bani Israel only? To further clarify that Hazrat Isa (pbuh) went to all Buddhists whether they were Israelites or not, Mirza Sahib quotes Buddha as saying that Hazrat Isa (pbuh) will come from outside to the land of Prophecy, Magadh, in which the people were dark. And Buddha himself was dark. And since all the Buddhists are included in this prophecy, common sense says that non-Israelites are also included, since all Buddhists were not Israelites.

Gospel of Barnabas and Mirza Ghulam Ahmad's Ignorance
Mirza Sahib says:

"After all that has been stated, it should be kept in mind that the Gospel of Barnabas, which must be available in the British Museum, it is stated that Jesus was not crucified nor did he die on the Cross. Now we can very well say though this book is not included in the Gospels and has been rejected summarily, yet there is no doubt that it is an ancient book and it belongs to the period in which the other Gospels were written. Is it not open to us to regard this ancient book as a book of history of ancient times and make use of it as a book of history?" (Masseh in Hindustan, Roohani Khazain, vol. 15, p.21)

Perhaps Mirza Sahib did not read the Gospel of Barnabas himself, for in the Bible of Barnabas, it is CLEARLY MENTIONED that Hazrat Muhammad (SAAW) will be the last Prophet, and only false Prophets will come after him. Please see the following extract from the Bible of Barnabas:



"Isa (pbuh) said in that Messenger's coming who will wipe out all false ideas about me. His religion will spread all over the earth. Sardar Kahin asked: After the coming of the Messenger of God will more Prophets come? Isa(pbuh) said: After him not true Prophet will come. But many false Prophets will come." (Gospel of Barnabas, Urdu Edition, p. 143)

"Then the disciples asked: O Master, who is that man who you mention will come to earth? With great happiness Isa (pbuh) replied: He is Muhammad (SAAW), Messenger of Allah. When he will come, just as rain brings out fruits from earth when there has been no rain for a long time, in the same way with the unlimited Mercy and Blessings with which he will come, he will be the cause of many good and virtuous deeds." (Gospel of Barnabas, p.228, Urdu Version)

Mirza Sahib admits that the gospel of Barnabas is an ancient historical document, written at the same time as other Gospels. He presents one of its statements to support his claim. But what he didn't know was that it not only mentions the coming of Hazrat Muhammad (SAAW), but also the finality of his Prophethood or did he? If he had, what right did Mirza Ghulam have to claim that he is a Prophet? Why did he take one statement as a proof and ignored the other one. Perhaps he had never read the Gospel!

Is Adam (pbuh) still alive? Did Mirza Sahib die at the age of 30?
Mirza Basheeruddin Mehmood, son of Mirza Ghulam Ahmad and the 2nd Khalifa of Ahmadis / Qadianis, wrote a book called Da’awat-ul-Ameer (Invitation of Ameer). Following is a quotation from this book. (Page 17)

“There is another important statement by the Holy Prophet. During his last illness, the Holy Prophet said to his daughter Fatima: ‘Once a year Gabriel used to recite the Quran to me. This year he recited twice. He also told me that every succeeding Prophet has lived upto half the age of his predecessor. HE TOLD ME THAT JESUS, SON OF MARY, LIVED TO 120 YEARS. THEREFORE, I THINK, I MAY LIVE TO ABOUT 60 YEARS.”

Mirza Basheruddin Mehmood gives the following explanation of the above statement:

“The statement is an inspired one. The Holy Prophet does not say anything on his own but reports what he received from Gabriel, the angel of revelation. The important part of the statement is that Jesus lived to 120 years. According to the New Testament records, Jesus was about 32 or 33 years old when the event of the Cross took place and Jesus “ascended” to Heaven. If Jesus has really ‘ascended’ his age up to the time of the Holy Prophet comes to about 600 years, not 120. If what Gabriel told Holy Prophet is true, then Holy Prophet should have lived for at least 300 years. But he lived only for 63 years. Yet, according to Gabriel Jesus lived for 120 years. This important statement by the Holy Prophet proves that to think that Jesus is alive is against the teaching of Holy Prophet, against what was revealed to him by God. In view of all this, how can we be persuaded to believe that Jesus is alive? How can we deny anything which the Holy Prophet has taught so clearly?” [Invitation to Ahmadiyyat (Da’awat-ul-Ameer), p.17]

Now in the light of above statement, if what Mirza Basheer has written is true then let us very quickly calculate the age of some Prophets. Although there have been 124,000 of them, we will just take a few famous ones. We come to the following conclusion:-
Hazrat Adam (pbuh)= 122880 years old
Hazrat Sheesh (pbuh)= 61440 years old
Hazrat Noah (pbuh)= 30720 years old
Hazrat Abraham (pbuh)= 15360 years old
Hazrat Ishmael (pbuh)= 7680 years old
Hazrat Jacob (pbuh)= 3840 years old
Hazrat Joseph (pbuh)= 1920 years old
Hazrat Moses (pbuh)= 960 years old
Hazrat David (pbuh)= 480 years old
Hazrat Solomon (pbuh)= 240 years old
Hazrat Jesus (pbuh)= 120 years old
Hazrat Muhammad (pbuh)= 60 years old

Based on this formula, some of the future prophets (if at all there are some, and there should be at least three of them if you accept the Qadiani interpretation of the verse of KhatmeNabuwwat) will have following ages:

· Mirza Ghulam Ahmed Qadiani ??? 30 years old

· Next assumed prophet 15 years old

· Next assumed prophet 7 and half years old…and so on.

So according to the extract on page 17 taken from “Invitation to Ahamadiyyat” Hazrat Adam (mph) should have lived upto 122880 years. Which means that he is still alive. In fact even Hazrat Sheesh, Noah, Abrahim and Ismail (pt) should all be alive now. FURTHER, if Mirza Sahib is a prophet, he should have died at the age of 30 only, that is half the age of the previous Prophet. Did Mirza Sahib become Prophet after his death? Still more interesting, if Prophets will continue to come, then just a few Prophets down the line we would be having one who is a NEWBORN!! This statement of the Holy Prophet (SAAW), if at all authentic, clearly means that there will no Prophet after Hazrat Mohammad (SAW) because the next Prophet will have to die at the age of 30 and the next at 15 which means he will not even be an adult.

Allah is the light of the heavens and the earth. Peace be upon Hazrat Muhammad. May Allah grant light to all of us.
Comments by Religious Scholars
Maulana Muhamad Yusuf Ludhianvi, Chief Editor of Urdu Weekly Khatm-e-Nubuwat, Karachi Pakistan was so highly impressed by the article that he said: "I tried to make my book like your article"; he even gave a reward to affirm his appreciation for times to come.

I gave my article to Hazrat Bashir Ahmad Shah Jamali, Mufti of Jamia Atta-ul Uloom, Shah Jamal, Dera Ghazi Khan, Pakistan. After 3 or 4 days, he said: Religious scholars have written many books on this subject, but your article is from Allah. Mirza Ghulam Ahmad’s book "Anjam Atham" with the help of which Mirza Ghulam Ahmad’s claim of being a Nabi, Promised Messiah and Imam Mahdi has been conclusively proved wrong, the publication date of this book is 22/1/1897. The date on our earth when Hazrat Bashir Ahmed Shah Jamali said "Your article is from Allah" was 22/1/1997. One century complete from Mirza sahib's claim, no difference of year, month, or day: one exact century. I replied: "Your comment was also from Allah". He was very happy.

Dr. Syed Rashid Ali (MRCP) is the head of the Dept. of Medicine, Dibba Hospital, Dibba Al-Fujairah, United Arab Emirates. He is the honorary Secretary of "Anjuman-e-Muhibban-Mustafa" whose branches are working in at least 5 countries. He took permission on the phone and put this article on the Internet.

Qari Muhammad Yar Farooqi, the Imam of Muhammadi Masjid, street no.4, Bath Island, Karachi, said: "Allah has done through you what He did not do through ulemas. For you I pray everyday taking your name.

Maulana Abdul Shakoor who teaches in "Jamia Anwarul Islam" said: This article must be included in the syllabus of the Madrasahs.

Mr. Hanif Motiwala who is doing research on Ahmadism / Qadianism since 1968 said: "I never got such a wonderful point". He has himself written a number of articles about Ahmadism / Qadianism. He has acclaimed my article as "Moajjaza of Khatm-e-Nabuwat" and has written an article in this regard which has been printed in several magazines.

On 2/3/1998, I (Illias Suttar) accompanied by Sarwar Rao, Chief Editor, Monthly Newsnet (International), Karachi, went to Al Noor Hall in Gulberg, Karachi, which is the prayer place (mosque) of Ahmadis / Qadianis). I met the Imam Sahib whose name is Mr. Dawood. I asked him to start a case in any supreme court to prove wrong the points of my article. He replied that "We do not recognise the judges of the earth. We have left the decision (on Illias Suttar’s article) in the Hands of the Judge in the sky"!

You can comment or challange by writing at this email address comments@can-you-answer.com .


Yaad Kuch Aata Nahin, Yeh Hua Kab Se...Ho Gaya Mushkil Chhupaana Raaz Yeh Sab Se...Tum Kaho To Maang Loon Main Aaj Kuch Rab Se Rabba mere rabba rabba, rabba mere rabba,Is pyaar ko main kya naam doon Roshni se bhare bhare..Bhare bhare naina tere..Chhooke bole na chhoona mujhe Suraj hua maddham, chaand jalne laga..Aasmaan yeh haai kyoon pighalne laga..Main thehra raha, zameen chalne lagi.. Bheeghi Bheeghi Raaton Mein, Phir Tum Aao Na...Asi Barsaton Mein Aao Na.. Humko Humise Chura Lo, Dil Mein Kahin Tum Chhupa Lo,Hum Akele Kho Naa Jaaye, Door Tumse Ho Naa Jaaye,Paas Aao Gale Se Lagaa Lo Toota Toota ek parinda...Jo bhi kaal hua kal bhi phir aayaga Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kahe Ruka Ja, Oh Jaana Wali Ruka Ja...Nazara Mein To Tera Bhura Sa Sahi..Adami Mein Bhura Nahi Dil Ka Aja Re, Aja Re Oh Mere Dilbar Aja..Dil Ki Pyaas Buja Ja Re...Oh Noorie kabhie kabhie mere dil mein khayaal aata hai...ke jaise tujh ko banaya gaya hai mere liye..ke jaise tujh ko banaya gaya haiKitna bechain hoke tumse mila...Tumko kya tha khabar tha main kitna akela ..Ke kitna mohabbat hai tumse...Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kaheTujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam..Tujhe dekha to yeh jaana sanam.Tujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam.Ab ahan se kahan jaaye hum..Teri bahon mein mar jaaye hum Aksar is duniya mein anjaane milte hain,Anjaani raahon mein milke kho jaate hain,Lekin hamesha voh yaad aate hain Na kajre ki dhaar, na motiyon ke haar,Na koi kiya singaar phir bhi kitni sundar ho,Tum kitni sundar ho Na jaane mere dil ko kya ho gaya..Abhi to yahin tha, abhi kho gaya..Ho gaya hai tujhko to pyaar sajna..Lakh kar le tu inkaar sajna..Dildaar sajna, hai yeh pyaar sajna



Dil Dooba Dil Dooba...Neela Akho Mein Yeh Dil Dooba.. Neela Neela Amber Per Chand Jab Aye...Aisa Koi Saathi Ho ..Aisa Koi Premi Hoi Jaanam Dekh Lo Mit Gayeen Dooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Kaisi Sarhadein...Kaisi Majbooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Tum Chhupaa Na Sakogi Main Vo Raaz Hoon...Tum Bhulaa Na Sakogi Vo Andaaz Hoon...Goonjtaa Hoon Jo Dil Mein To Hairaan Ho Kyon...Main Tumhaare Hi Dil Ki To Aavaaz Hoon...Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan... Aisa muhje tu na dehka na...seeena se laga loonga, tum ko tumse chura loonga...dil mein chupa loonga Gila Gila Dil Gila.. Mila mila mila koi mila ...Teri Ha Adaar Laga sab se judaa hai dil tuje per fida hai... Dhoom Dhoom let ya body do the talking..Dhoom Dhoom be the fire thats buring..Dhoom machaalay dhoom machaalay dhoom Tere Liye Hum Hai Jiye..Hota ke siya...Dil mein Magar chalte reha chaahat ke Diya... Zara zara bahekta hai, mahekta hai,Aaj to mera tan badan, main pyaasi hoon,Mujhe bhar le apni baahon mein Dheera dheera se mera zindagi mein ana...tumsi pyar huma hai kitna jaana jaana Pyar ke isa khel mein..do dil aur mehl mein, tera peecha na chodunga soniya Mera mehboob sanam, tera ashiq hogaya hum...milaka nazaaro se nazaar tera pyaar mein kogaya hum... Wada Raha Pyar Se Pyar Ka, Hum Na Hoga Juda, Dil Ke Dhadkhan Sunrha Hai Mera Khudda Dheera Dheera Se Mera Zindagi Mein Ana...Tumsi Pyar Huma Hai Kitna Jaana JaanaSaamne hain raastein, hum guzar jaaye...Ya kisi ke vaaste hum thaher jaaye...Ab yahan tak aa gaye hain, ab kidhar jaaye...Jaaduuuuuuu teri nazar...Kushboo tera baadan..tu har kar, ya nah kar...Kali nagin ke jaise..Zulfe teri kali kali..Sagar ko moti aur..Suraj ko tu dati hai lali..Kali nagin ke jaise..Zulfe teri kali kaliYeh din yeh mahine saal guzar jaayenge mere yaar..Magar itna rakhna khayaal..Jeena sirf mere liye, jeena sirf mere liye..Kasam se jeena sirf mere liye, jeena sirf mere liye Banno ki saheli resham ki dori..Chhup chhupke sharmaaye dekhe chori chori..Yeh maane ya na maane main to ispe mar gaya..Yeh ladki haai allah, haai haai re allah Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Ab to mera dil jaage na sota hai,Kya karoon haaye, kuch kuch hota hai
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Identification Signs of Hazrat Masih (Jesus)
Old 23-06-2007   #2
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Identification Signs of Hazrat Masih (Jesus)







Identification Signs of Hazrat Masih (Jesus)



Quote:
"And verily he (Jesus) shall be a sign of the Hour (of judgment), so doubt not in it."
(Holy Quran, 43:61)



Allah's Prophet Muhammad(SAW) has informed that some major signs shall precede the occurrence of the Resurrection Day. Among them are: the Appearance of Hazrat Mahdi, emerging of Dajjal, the one-eyed impostor, and descending of Hazrat Masih Isa Bin Mariam(AS) in this world. This Tradition has been received as a Mutawatir Hadith.

Many insolent adventurists sprang up in the past, claiming to be Mahdi or Masih but their claims paled down on the touchstone of truth and facts. However, their protagonists in some numbers are still alive. Taking his cue from these liars, Mirza Ghulam Ahmad of Qadian (India) followed in their footsteps in the nineteenth century A.D. Moving step by step, he claimed to be a revivalist (Mujaddid) in 1884, Masih in 1891 and finally a prophet (Nabi) in 1901. In this manner, one more name was added in the list of those who claimed to be Masih, Mahdi and Nabi.

In Rajab, 1399, A.H., I wrote a pamphlet which was in reply to a letter, a Qadiani had sent me. In it I had enumerated some holy utterances of the holy Prophet(SAW) in this regard. These were but the same as Mirza Ghulam Ahmad had himself earlier acknowledged. Mirza admitted that these special signs must precede before Masih comes forth in the world. Despite what he had admitted, he came out later with the claim that he himself was Mahdi and Masih, knowing well that he was telling lies and making false claims.

My pamphlet, which is now before you titled as Shinakht (Identification) has been published several times in the past but here is its revised edition.

May Allah, the Exalted, grant it approbation and turn it into an instrument for guiding the misguided ones.

Muhammad Yusuf Ludhianvi Rajab 14, 1410, A.H.


--------------------------------------------------------------------------------

Identification Signs of Hazrat Masih (Jesus)

A Qadiani gentleman once wrote me a piece of advice. He told me:

Quote:
"You have made lots of plans and schemes for the destruction and ruin of Mirza Ghulam Ahmad. You have shown all possible hostility to his God and Prophet. Now, come, be kind to yourself for God's sake. If you can't reform your own self, at least don't invite God's displeasure to hit you because you are misguiding people and carrying them away from what is true".

My answer was:

Quote:
"Indeed, indeed, I value your advice. Mirza Ghulam Ahmad, if really a Masih and a Mahdi, my denial of him amounts to my denying Allah. I stand exposed, inviting His displeasure because I am misguiding people. But same to you, my brother-in-humanity, if it happens the other way round, that is, if Mirza Ghulam Ahmad turns out to be a cheat".
While analyzing the contents of your letter I saw that you quoted one statement of the holy Prophet(SAW). You wrote that he said: "When Masih and Mahdi appear, convey to them my salaam." Now, I ask you: Along with this message, the Prophet(SAW) must have also told the Ummah how to recognize and identify Masih, because unless he is recognized how would the Ummah convey to him the Prophet's message of salaam.


Also, when we should expect Masih to come; how long he will stay; what about his physical looks, his dress; where he will go; what he will do; when and where he will die; and so on. Yes, for your information, all necessary signs and details about these matters have been bequeathed to the Ummah in the exalted Traditions of the holy Prophet(SAW).

Let's analyze these signs one by one. Let's see, whether Mirza fits into them. If he does, OK, take him on as Masih and call others to do the same, but if he does not, then, I shall take you for a ride and tell everybody that Mirza Ghulam Ahmad was an ultra-hoax. I wouldn't stop at that. I would also say that chicanery has degrees; Syed Muhammad Jaunpuri (U.P., India), Mulla Muhammad Attoki (Punjab) and Ali Muhammad Baab (Iran) were hoaxes in the comparative degree but Mirza was in the superlative degree! After my analysis if you still persisted in calling him a 'Masih', then, I am afraid, a vulture with sleepy eyelids is a phoenix for you.

Therefore, it is a duty, yours, mine and that of everybody to focus Mirza into the light of those identification signs the holy Ahadith specify. If Mirza's parameter blurs, be honest to reject him. Take up my gauntlet since it's you who have stirred up the hornets' peace. I proceed with Allah's guidance:

1. Times of Hazrat Masih's Arrival

When will Hazrat Masih (AS) come is obviously the foremost question. For an answer to it, I quote your grand-sire Mirza Ghulam Ahmad himself from his book Haqiqat-ul Wahi, P.193:

First sign:

"Said Allah's Prophet Allah will raise for this at the head of each century, one person who will revive Deen for it." (Abu-Dawood). And this is also unanimously agreed among Ahle-Sunnat that the last revivalist of this Ummah is the promised Masih who will appear in the last era. Now this should be inquired into whether this era is the last one or not? Jews and Christians, both the nations agree, that this is the last era. Ask them, if you like".


(Haqiqat ul Wahi, P. 193)
Mirza in the above statement has tacitly alluded to himself as Masih.

Mirza check-mated in the light of his above statement

Major premises, as established by Mirza himself:

Saying of the holy Prophet (SAW) that one revivalist will head every century;
Unanimous agreement among Ahle-Sunnat that Masih will be the last revivalist of the last era;
Jews and Christians agree that Mirza's period is the last era.
Minor premises, also established by Mirza

Fourteenth century is the last century;
In it will come the last revivalist;
The last revivalist will be Masih.
Proof

Fourteenth century is finished;
Fifteenth century has started;
New revivalist will come in fifteenth century.
Q.E.D. (Thus Was Proven)

Mirza is not the last revivalist;
Mirza is not Masih;
Mirza is an arch-hoax.
I expect my Qadiani well-wisher to understand this much of geometry at least! If honest, let him give a straight verdict:

That Mirza is just Mirza
Neither Masih nor Mahdi,
But only a Masquerade
Patriarch of progeny
Of the gullible and the cunning.
2. Duration of Masih's stay on earth

Second question is how long Masih will live in this world. The Ahadith say forty years. Mirza Mahmud Ahmad acknowledged it (Haqiqat un Nubuwwah, P. 192). His father, Mirza Ghulam Ahmad, had already declared likewise. He rather claimed to have had a revelation to the effect that he would preach for forty years. In his Nishan-e-Aasmani on P. 13, his poetic vein throbbed when he quoted Shah Niamat Ullah Wali and conveniently fitted the contents of his couplet upon himself.

"Till forty years O brother mine, era of that cavalier, I see". (Mirza calling himself a cavalier).

Mirza further writes:

"From that day, the Imam will reveal himself, as one who is divinely inspired; he will have a life of forty years thereafter. Now let it be clear that this humble has been commissioned for preaching the truth by special revelation in fortieth year of his life and has been given a good news that 'thy age is up to 80 years or thereabouts'. Therefore, by this revelation my preaching commission is proved up to 40 years, out of which full 10 years have already passed".


It is evident from Mirza's above statement that he means to say that Hazrat Masih(AS) will live for forty years on his second coming to the world. Claiming Messiahship in 189l, Mirza died on May 26, 1908; living 17.5 years as a self-proclaimed Masih in the world. If we also include that period when he claimed only to be a Mujaddid and not Masih, even then till June 1892 (the year of publication of Nishan-e-Aasmani) the period of "full ten years" will be further added.

In other words his claim of Messiahship started in 1882 and by 1908 his living period would be 26 years. Hence even then Mirza did not fulfill the Prophetic saying (viz. Masih will stay in the world for forty years) and his claim of Messiahship did not prove true. Consequently, I ask, did Mirza complete his 40 years of preaching since "that humble had been commissioned"? No, never. Yet another proof of his lies!

Ironically someone told me: Mirza was going to die in 1922, but look at Hazrat Izraeel(AS) who started his count-down in 1908; good that he was packed up earlier and was released from his melancholic hyster-mania. Had not the world seen of him, heard of him, enough!

3. Details relating to Hazrat Masih's Personality

(a) Marriage and Children
According to Mishkat Shareef (P. 480) Hazrat Masih(AS) on coming down to the world will marry and have children.

Mirza admits this in juxtaposition and support of his own "celestial" marriage. He writes:

"Allah's Prophet(SAW) has already foretold in support of this prediction (i.e. Muhammadi Begum's marriage with Mirza 'in the sky') that the promised Masih will take a wife and will be father of children. Now, to mention wife and children is obviously a normal occurrence because everyone marries and has children; so no excellence in that. But (a particular Mention of) taking a wife and having children means some special wife and some special children. In this respect a prediction of this humble self is already there. In other words, it appears the Prophet(SAW) is giving a reply to the doubts of the black-hearted unbelievers that these events will certainly occur! " (Appendix Anjam-e-Atham, P. 53).

A person who does not believe in the fulfillment of Prophetic utterances is no doubt black-hearted.

Mirza had written this in 1896. By that time, he had married twice and he had children from both wives. But no excellence in that, he said. The marriage to be excellent had to be in the nature of a token from Allah. But neither the "special marriage" nor "special children" were in Mirza's luck. Thus, he failed to match the criteria of identification which the Prophet(SAW) has established for Hazrat Masih This is another point which proves that Mirza was not Masih

(b) Haj and Pilgrimage
In course of fixing an account of the events from the life of Hazrat Masih(AS), the Prophet of Allah(SAW) spoke very specifically about the performance of Haj and Umra (to Mekkah) by hazrat Masih(AS) and also about conveying his salaam to the holy Prophet when he (i.e. Masih(AS) would present himself at the holy mausoleum in Madina Munawwara. (Mustadrak Hakim, Vol. 2, P. 595). Mirza himself had acknowledged that it would happen. Consequently according to his Ayyam-e-Sulh, P. 168, once, when he was asked as to why he did not perform Haj by then, he replied:

"Our Haj will be at the time when Dajjal having forsaken his infidelity and deception would perform Baitullah's tawaf (around Kaba), because, according to Hadith Sahih, same would be the time for the promised Masih to perform Haj".
At another place, it is reported in Mirza's Malfoozat (Record of conversations):

"Letter of Maulvi Muhammad Husain Batalvi was read out in the esteemed presence of hazrat promised Masih, wherein objection was raised as to why he did not perform Haj. In reply, the promised Masih said: "My first assignment is killing of swine and breaking of the 'cross'. I am still killing swine; many swine have died but many hard cores are still left. Let there be some respite and disengagement!" (Malfoozat-e-Ahmadiya, Part Five, P. 264, compiled by Manzoor Ilahi).

The world knows that Mirza was denied the good fortune of performing Haj and pilgrimage to the Prophet's mausoleum till at last he breathed away into thin air. This proves again that he was not the promised Masih and did not match the token set up by the Prophet(SAW).

(c) Death and Burial
Allah's Prophet(SAW) said that Hazrat Masih(AS) would die after completing the duration he was destined to pass in the world and that Muslims would offer his funeral prayers and bury him in the holy mausoleum by the side of Hazrat Abu Bakr and Hazrat Umar(RAs) (Mishkat, P. 480)

Admitting this statement of the Prophet(SAW), Mirza writes in his book Kashti-e-Nooh, P. 15:

"The Prophet(SAW) says, 'the promised Masih will be buried in my grave', that is to say he (Masih) is the same as I"

At another place, in Izala-e-Auham he writes:

"Possibly there may come some resembler of Masih who may be buried near the mausoleum of the Prophet(SAW)"
The whole world knows that Mirza never had a chance to breathe the air of Medina. He lied buried in Qadian. Hence he could not be deemed the promised Masih.

4. Hazrat Masih(AS) will descend from the sky

That Masih(AS) for whom the Prophet(SAW) desired his salaam to be conveyed will be the one who would descend from the sky. In his book, Izala-e-Auham on page 81, Mirza himself confirmed this indication given by the Prophet(SAW) as follows:

"For instance this word is there in the Hadith of Sahih Muslim that when Hazrat Masih will descend from the sky, his dress will be of yellow color"!
Now, who does not know that Mirza came out from the womb of Chiragh Bibi? Is a woman's womb called 'sky'. Can you still say Mirza was Masih?

5. Details of Deeds of Hazrat Masih

The holy Prophet(SAW) has given the details of the deeds which shall be accomplished by Hazrat Masih; for instance, Hadith of Sahih Bukhari says:

"I swear by Him in Whose hands is my life that soon there will descend among you Hazrat Isa Ibn-e-Mariam as a Just authority; so (he) will break the 'cross', kill swine and discontinue war!" (Sahih Bukhari, Vol. 1, P. 490)
This noble Hadith mentions several deeds which Hazrat Masih will perform after his descent. Before going into those, let's evaluate the significance of the Oath which was taken here by the Prophet(SAW). First of all you should understand what does an oath signify. An oath, as ever, is pronounced on those occasions where, either the assertion appears doubtful, or some element of astonishment exists or where the assertion admits no incongruity. Absolute credence in the veracity of a statement is the sine qua non of an oath. Mirza agrees to this and in his book Hamamat ul Bushra, on page 14, says:

"An oath vouches that the news must go along with its prima-facie; there is no interpretation in it and no exclusion"

(a) Who is Masih (AS)
The Prophet(SAW) testified that:

Name of the coming Masih shall be Isa; But Mirza's name was not Isa. It was Ghulam Ahmad. Imagine the difference between Isa and Ghulam Ahmad? Any connection between the two?

Name of Masih's mother is Mariam Siddiqa; But the name of Mirza's mother was Chiragh Bibi.

Masih(AS) shall descend from the sky; But Mirza did not descend from the sky.
The Prophet(SAW) pronounced the above three signs on oath and Mirza admitted them all. To quote him again: "An oath vouches that the news goes along with its prima-facie; there is no interpretation in it and no exclusion". Therefore, judge for yourself the act of that man who takes the liberty of circumventing the oath of the Prophet Would he be considered to have faith in the Prophet(SAW)? Certainly not!

(b) Masih(AS) will be a Just Authority
The Prophet(SAW) also pronounced on oath that Masih(AS) will come in the capacity of a ruler who is just and will perform Khilafat duties and would be a sovereign over the entire Millat-e-Islamia. On the other hand, we find Mirza begged to remain the most obedient servant of Queen Victoria of England. For generations, Mirza was a faithful subject of the British Indian rulers and felt honored when his ancestors were given a chair to sit on in the British Darbar held in Delhi. He took pride to be in the serfdom of British rulers. A toady of the British imperialists, he fawned on the British Queen, owed fealty to her Lords in India and worst of all he played a spy against the Muslims and his countrymen.

More so, Mirza was never a ruler of any description anywhere; far from it. He did not exercise any authority over any village of India even. At best, he served as a Munshi in District Court, Sialkot. The truth, therefore, is that no mark of identification spelled out by the holy Prophet(SAW) tilts on him and Mirza admits his low profile in his book, Izala-e-Auham, when he writes on page 200:

"It is possible, rather very much possible, that such Masih will come in some era on whom the apparent words of the Ahadith of the Prophet (SAW) will fall true because this humble self has not come down with sovereignty or rulership of the world".
Thus, Mirza cannot be deemed Masih because he does not befit the holy Prophet's(SAW) edict.

(c) Breaking of the Cross
Hazrat Isa's most important mission, after descending on the earth will be the reformation of his people who shall consist of his antagonists, the Jews and his protagonists, the Christians.

In those days, Dajjal, will be the leader of all the Jews. Hazrat Isa(AS) will first put him to death and then make an end of the Jews. Then he will turn towards the Christians and reform them of their misguided notions that stemmed from the beliefs of Trinity, Crucifixion and Expiation. His descending in day-light before all eyes, the very spectacle, will dispel the deification dogma. A human among humans, his physique will refute dogmas of Trinity, Cross and Atonement. With a living Masih(AS) around and spurious beliefs negated, the Christians shall pray to Allah for forgiveness. Naturally, they will take to Islam and will throw away all 'crosses', none remaining.

As you know, most evils in society take root from pork-eating. Therefore, Hazrat Isa(AS) will destroy swine. In this way, he will uproot all noxious practices at religious and social levels. Christians, converted to Islam, will break 'crosses' themselves and kill pigs and swine.

Could Mirza accomplish all this? How could he go against his swine-eater masters. Does a vassal go against his lord?

During the period he alleged he was busy in breaking the cross, he got an excuse that he had no time to go to Haj. The fact remains that Christianity made great progress during that very period. In his book, Izala-e-Auham, he writes on page 491:

"When slightly over half of the thirteenth century had passed, then this group of Dajjals appeared. They continued to make substantial progress till the end of this century. Then, as Priest Baker Sahib said, Christians reached up to the pitch of 500,000 in India alone. It has now been estimated that 100,000 men will become Christians in the next twelve years."
It was the ill-omened step of Mirza that caused so many Christian bloomings to sprout up in India. This was the condition when he was alive. What happened after his exit from the world is quoted from a Qadiani newspaper, Al-Fazl, dated June 19, 1941, on page 5:

"Do you know, there are 137 Christian missions operating in India i.e. Head missions; number of their branches is many more. More than 1800 Priests are working in the Head Missions. There are 403 hospitals in which 500 Doctors are working. There are 43 printing presses and about 100 newspapers are printed in different languages. They are running 51 Colleges, 617 High Schools and 61 Training Colleges, where 60,000 students study. In the (Christian) Salvation Army there are 308 European and 2,866 Indian priests. Under them, there are 507 Primary Schools in which 18,675 students study. Under different departments of this "Army", 3,200 men are nourished. As a result of these efforts and sacrifices it is said that 224 persons of different religions are being daily converted to Christianity in India".

Al-Fazl reports 81,760 persons becoming Christians every year in 1941 in India alone, leave aside the remaining world. Judge for yourself: Does this amount to breaking the 'cross' for which the Prophet(SAW) had given the good news on oath. Could this counterfeit Masih be that breaker of 'Cross' for whom the Prophet(SAW) said 'Give my salaam to him!"

Let your conscience be the judge and remove the impure from the pure if you can. Take it for sure that there will come down the real Masih, and not this scarecrow! That Masih, who will wipe off the relics of Christianity from the face of the earth will be different from this impostor.

Nothing what Mirza says stands but on crutches of circumvention. When foretelling of the Prophet(SAW) are straightforward why believe in the crookedness of a crook.

But Mirza had a brain-wave. He came out with an idea and said that Masih(AS) was lying buried in a grave in Mohalla Khan Yar in Srinagar (Kashmir, India). This turned out to be Yuza Asef's, grave but Mirza insisted on his version. Reason for his insistence was that thereby he would ask the people to take it for granted that 'Cross' had been broken. Then, he went one step further to say that he had killed the God of Christians:

"In fact our purpose in tile is twofold; one, to kill a prophet and second, to kill Satan". (Malfoozat, Vol. 10, P. 60).

But those upon whom Allah has bestowed knowledge are aware that killing of the god of Christians was an "accomplishment" of Sir Syed Ahmad! At a time when Mirza Ghulam Ahmad firmly believed in a living Masih and used to prove that Masih was alive by quoting the Ayat of the holy Quran and his own "revelation" as on pages 498-99 and 505 in his Braheen-e-Ahmadiya, Sir Syed Ahmad at that very time had vainly and presumptuously proved the death of Hazrat Isa(AS) (God forbid) on the holy Quran's testimony. Result was that some persons were misguided by the notions of Sir Syed Ahmad, and men like Hakeem Noor-ud-Din, Maulvi Abdul Kareem and Maulvi Muhammad Ahsan Amrohvi and some modern educated people fell a prey to the belief of Masih's death. Therefore, if proving Masih's death means breaking the 'Cross' then, it is Sir Syed who deserves the title of the "promised Masih" and "breaker of Cross", and not Mirza!

Anyhow, it should also be noted that 'Cross worship and expiation dogmas came to be accepted by the Christians when the 'Cross' was regarded sanctimonious because 'hanging' of Hazrat Isa(AS) and his dying on it is the belief of Christians. Mirza differs from this belief only over one detail, that is, he says that Isa(AS) did not die as a result of hanging but feigned dead-like and contrived to escape into Kashmir where he died a natural death later. In short, Mirza agrees with the Christians that Isa(AS) is dead; so wherefore his claim of breaking the 'Cross' stands?

Islam calls the whole episode a story made up by the Jews in which the Christians acquiesced and I say Mirza, in his folly, followed suit trailing behind them. Therefore, in Islam, Isa was never crucified. Hence the crucifix has no sanctity. This truth will unravel at the time of Hazrat Isa's descent. His sublime presence shall put all spurious beliefs to naught.

(d) Wars will cease and Jazia will end
The above-quoted Hadith of Sahih Bukhari has mentioned the words wars will end as one great deed of Hazrat Masih(AS), i.e. he will put a stop to strife and war. Other Traditions in which these words are used, purport to signify that levy of Jazia will cease.

Mirza mounts up his falsehood on the basis of this Prophetic saying and asks Muslim Ummah to become obedient to the British Government. For this reason he declared that holy wars waged against the British were 'Haram' (forbidden.).

On the other hand, this Tradition merely meant to say that after the arrival of Hazrat Masih(AS) all sorts of dissension against one another shall disappear, whether religious or secular. There will be neither enmity nor resentment, no squabbles, no fights. In this situation, Jazia will automatically cease because religious feuds would have disappeared.

But, historically we find that during the post-death era of Mirza, his ill-omened being heralded poppies of two World Wars with sporadic outbreaks of hostilities here and there, while the third world war is looming large on humanity's head like the sword of Damocles. Far from putting an end to Jazia, Mirza's Qadiani Jamaat today is eating bread and butter of non-Muslims in Britain and elsewhere in European Christian countries.

Be just and tell me if the tokens the Prophet(SAW) swore by are discernible anywhere in Mirza's personality? Certainly not. Ponder, is Mirza a Masih a laughing stock?

(e) Killing of Dajjal

As the Chief of Jews, Dajjal will first of all show himself off as a very holy man, then he will claim prophethood, next he will claim to be God (Fath-ul-Bari, Vol. 13, P. 79). He will be one-eyed and (Kafir) or ( K F R ) will be inscribed on his forehead which every literate and illiterate Muslim shall be able to decipher. He will make his own paradise and hell. (Mishkat, P. 473). Seventy thousand Jews of Esfahan will accompany him. (Mishkat, P. 475). He will appear forth from the middle of Iraq and Syria and raise mischief right and left. For forty days, he will cause turmoil in the world. First day of the forty shall be equivalent to one year and second day to one month and the third day to one week and all the remaining days shall be of normal duration. He will travel fast like wind behind clouds. (Mishkat, P. 473). People out of fear will go into mountains.

Allah will give Dajjal leeway and capacity to rouse people to rebellion. Before his appearance there will be three exacting years, in the first of which, rainfall will be less by one-third of the normal, leading to a shortfall of one-third in grain production; rains in the second year will be less by two-third, resulting in a shortfall of grain by two-third, till in the third year there will be no growth as not one drop of rain will fall. Beasts and cattle will die on account of severe famine and drought. On the other hand, rain will fall on lands of those persons who would have reposed their faith in Dajjal. Therefore, their lands shall have vegetation and cattle shall return from pastures with filled bellies; those having no faith in him will be indigent and their cattle destroyed. (Mishkat, P. 473-474)

When Dajjal shall go over desolate places, he order the land to throw its treasures out; consequently treasures will emerge and accompany him. (Mishkat, P. 473). He will tell a bedouin, "If I bring your dead camels to life will you have faith in me?" He will reply, "Certainly!" Then, Satans, appearing as camels, shall come before him. He will think that is camels have really become alive. Thus, bound by spells, he will believe in Dajjal as God. Similarly he will tell a person, "If I bring your father and brother back to life, will you believe in me?" He will say, "Certainly"!

Then he will go to the graves of his father and brother and there, Satans looking like his father and brother, will come out to him and say: "yes, this is God and do believe in him." (Mishkat, P. 477). In this way, Dajjal will mislead humanity and only Allah's chosen people will not be influenced by his deceit and trickery. Therefore the Prophet(SAW) was pleased to say in his will, that on hearing Dajjal's appearance people should run away from him. (Mishkat, P. 475).

At last Dajjal will turn towards Madinah Tayyibah but will not be able to enter Madinah and will encamp behind Uhad mountain. Then, angels of Allah, the Exalted, will turn his direction towards the country of Syria and having gone there, he will perish. (Mishkat, P. 475)

At the time when Dajjal will be heading towards Syria, Hazrat Imam Mahdi will be busy fighting holy war with Christians on the front of Constantinople. Hearing that Dajjal had emerged, he would return to the country of Syria and will array his troops for a battle. At the time of 'Fair' Salat, when the congregation will be in a standing position before start of Prayers, Hazrat Isa will descend. Hazrat Mahdi will bring him forward to lead prayers and will himself go behind but Hazrat Isa will order him to lead. (Mishkat , P. 480).

After finishing prayers, Hazrat Isa(AS) will go out to face Dajjal. He would run off on seeing Hazrat Isa and will start melting like lead. Hazrat Isa(AS) will overtake him at Bab-e-Lud (at present under Israeli possession) and kill him. (Mishkat, P. 473).

Imam Tirmizi according to a narration of Hazrat Mujammi ibn Jariyah(RA) relates this holy saying of the holy Prophet(SAW) that "Hazrat Isa(AS) will kill Dajjal at 'Bab-e-Lud', and says:

"Ahadith in this context have been related from Imran bin Husain, Naafey bin Aqbah, Abi Barzah, Huzaifah bin Usaid, Abi Hurairah, Kaisan, Usman bin Abil Aas, Jabir, Abi Umamah, Ibne Masood, Abdullah bin Umar, Samurah bin Jundab, Nawwas bin Samaan, Umar bin Auf, Huzaifah bin Yaman (that is from fifteen Companions or Sahabah). This Hadith is Sahih." (Tirmizi, Vol. 2, P. 48).
Above is the description of that creature called Dajjal whose killing has been foretold by the Prophet(SAW) and whose liquidator has to be conveyed the salaam of the holy Prophet(SAW). Can any one professing faith in the Prophet(SAW) declare that a Dajjal of such description has ever emerged in the world and has any Isa bin Mariam killed him? Only a person without faith in the holy Prophet(SAW) can waver.

Now, judge what Mirza does. Because he had counterfeited Masih, the need arose to make one artificial Dajjal also. This he did by means of a master idea. He announced that the group of Christian Priests was Dajjal. Qadianis believe in this, but they know that Priests have been here for centuries. They were existing even before the Prophet(SAW). If they were Dajjal, wouldn't have the Prophet(SAW) said so and do these Priests match the same description as the Prophet(SAW) had foretold about Dajjal. And if by any stretch of imagination, priests are Dajjals, did Mirza's so-called messiahship kill them? Do they not exist today? No logic is needed to disprove this. If Mirza's Dajjal has been killed, wherefrom is this multitude of Priests and wherefore is Christianity making progress?

(f) General Conditions at the time of descent of Hazrat Masih(AS)
The Prophet(SAW) gave a detailed account of the pattern of auspiciousness that would be prevailing in the times of Hazrat Isa(AS) For the sake of brevity, I quote one Hadith and I have selected this one because it has been translated into Urdu by Mirza Mahmud Ahmad Qadiani, son of Mirza Ghulam Ahmad Qadiani, in his book Haqiqat-un-Nubuwwah on page 192. This is what Mirza Mahmud Ahmad has written. He quotes the Prophet(SAW):

"Prophets are like brothers-in-affinity. Their mothers are different, but Deen is one. And I have the closest connection with Isa bin Mariam, because in between him and myself there is no prophet and he is about to descend. Therefore, when you see him, recognize him, that he is even-stature with red-white mixed complexion and wearing yellow clothes. Water shall be dropping from his head, although water will not have been shed over the head. He will break the 'cross,' kill the swine and will forsake 'Jazia' and will invite people to Islam. Lions and camels, leopards and cows, wolves and goats will graze about together. Children will play with snakes and they will not harm them. Isa bin Mariam will remain on earth for forty years and then he will die and Musalmans will offer his funeral prayer."
I ask you to read once again this Hadith which your own Chief of Jamaat, Mirza Mahmud wrote in his book. You see for yourself if this was the condition that prevailed when Mirza Ghulam Ahmad was alive? While the Prophet(SAW) is saying that wars will cease, yet reports from news-media indicate that only 24 days in this century have been such that human blood has not flowed on our terra firma. During Hazrat Isa's(AS) time there will be such peace and tranquillity that not to speak of relations between two men, even the beasts will not harbor enmity against one another. But here among Mirza's own Jamaat flames of enmity and hatred are blazing; what to say about others!

7. Disinclination towards world and recourse to Allah

At the end of the Hadith of Sahih Bukhari mentioned above, the Prophet(SAW) also said that riches shall start flowing like torrents in the times of Hazrat Isa(AS) to the extent that nobody will come forward to take them and one prostration in prayer will be deemed better than all the world can offer. (Sahih Bukhari, Vol. 1, P. 49). Reason will be that men will be disinclined towards accepting worldly riches, as Hazrat Isa's descent will assure them that the Day of Reckoning is close at heels. They will abstain from sins. Secondly, Hazrat Isa's guidance, transmuting vices into virtues, will tend to brighten human values of godliness. Thus, with the world having disgorged its fortunes, and indigence having disappeared, nobody will obviously be left to accept alms and zakat (obligatory charity payable on wealth, mistakenly known as "poor-due"). In this situation, Salat, as a means of attaining Divine proximity, will take precedence over worship through alms and charitable deeds. Therefore, one prostration on ground will carry more value than all that the world would offer. Contrarily, the scenario at Mirza's time was one of greed, avidity and voluptuousness, so much so that vices, in all hues and colors, worsened in Mirza's own Jamaat in those days and he lived through to see this horrendous spectacle.

My Last Word

Because you, my brother-in-humanity, have asked me to avoid incurring Allah's displeasure and that of the Prophet(SAW) and have warned me, I reciprocate the same tidings to you and through you to your Organization and finally to your Mirza Tahir Ahmad coolly to think over Mirza Ghulam Ahmad's stance, in the light of the pronouncements of Allah and His Prophet(SAW). If you find that your Mirza Ghulam Ahmad truly fits into being called Masih, go ahead and accept him so, but if not, then reject him. Believing in him means disbelieving in Allah and His Prophet(SAW). Don't do injustice to yourself. Now that fifteenth century has come, we should wait for the arrival of a new revivalist (Mojadded) by rejecting the claim of Mirza Sahib and confirming the pronouncements of our holy Prophet(SAW), because Mirza Ghulam Ahmad himself said:

"If I manage to accomplish in support of Islam that work which the promised Masih and the promised Mahdi should do, then I am truthful and if nothing is done and I am dead, then let all be witness that I am a liar.
Therefore, if I fail in the manifestation of this essential intent notwithstanding millions of tokens coming forth from me, then I am a Liar."
(Mirza Ghulam's letter to Qazi Nazar Husa in Badr of 19th July, 1906)

The last word of the last line of your grand sire in this exquisite piece of his writing is my answer to your letter. I couldn't have written more specifically. Here it is right from the horse's mouth.

Remember, Mirza's long windy predictions, his revelation claims 'from the blue', his poetic loquacity are hallucinations that descended upon this sick man, alas! Beware, your press conferences, media coverages, and periodical meetings, etc. are trash. These are rotten commodities that would not sell in the market of truth and rightfulness. Don't believe in Mirza's circumlocutions, concoctions, circumventions, and 'millions of tokens', which prove Mirza a straight liar. Call him a liar, as he himself wants you to call him in his above quotation. He does not meet the standard set forth by the holy Prophet(SAW), so he is not the "Promised Masih", nor is it justified to call him "Promised Masih".



Yaad Kuch Aata Nahin, Yeh Hua Kab Se...Ho Gaya Mushkil Chhupaana Raaz Yeh Sab Se...Tum Kaho To Maang Loon Main Aaj Kuch Rab Se Rabba mere rabba rabba, rabba mere rabba,Is pyaar ko main kya naam doon Roshni se bhare bhare..Bhare bhare naina tere..Chhooke bole na chhoona mujhe Suraj hua maddham, chaand jalne laga..Aasmaan yeh haai kyoon pighalne laga..Main thehra raha, zameen chalne lagi.. Bheeghi Bheeghi Raaton Mein, Phir Tum Aao Na...Asi Barsaton Mein Aao Na.. Humko Humise Chura Lo, Dil Mein Kahin Tum Chhupa Lo,Hum Akele Kho Naa Jaaye, Door Tumse Ho Naa Jaaye,Paas Aao Gale Se Lagaa Lo Toota Toota ek parinda...Jo bhi kaal hua kal bhi phir aayaga Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kahe Ruka Ja, Oh Jaana Wali Ruka Ja...Nazara Mein To Tera Bhura Sa Sahi..Adami Mein Bhura Nahi Dil Ka Aja Re, Aja Re Oh Mere Dilbar Aja..Dil Ki Pyaas Buja Ja Re...Oh Noorie kabhie kabhie mere dil mein khayaal aata hai...ke jaise tujh ko banaya gaya hai mere liye..ke jaise tujh ko banaya gaya haiKitna bechain hoke tumse mila...Tumko kya tha khabar tha main kitna akela ..Ke kitna mohabbat hai tumse...Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kaheTujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam..Tujhe dekha to yeh jaana sanam.Tujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam.Ab ahan se kahan jaaye hum..Teri bahon mein mar jaaye hum Aksar is duniya mein anjaane milte hain,Anjaani raahon mein milke kho jaate hain,Lekin hamesha voh yaad aate hain Na kajre ki dhaar, na motiyon ke haar,Na koi kiya singaar phir bhi kitni sundar ho,Tum kitni sundar ho Na jaane mere dil ko kya ho gaya..Abhi to yahin tha, abhi kho gaya..Ho gaya hai tujhko to pyaar sajna..Lakh kar le tu inkaar sajna..Dildaar sajna, hai yeh pyaar sajna



Dil Dooba Dil Dooba...Neela Akho Mein Yeh Dil Dooba.. Neela Neela Amber Per Chand Jab Aye...Aisa Koi Saathi Ho ..Aisa Koi Premi Hoi Jaanam Dekh Lo Mit Gayeen Dooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Kaisi Sarhadein...Kaisi Majbooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Tum Chhupaa Na Sakogi Main Vo Raaz Hoon...Tum Bhulaa Na Sakogi Vo Andaaz Hoon...Goonjtaa Hoon Jo Dil Mein To Hairaan Ho Kyon...Main Tumhaare Hi Dil Ki To Aavaaz Hoon...Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan... Aisa muhje tu na dehka na...seeena se laga loonga, tum ko tumse chura loonga...dil mein chupa loonga Gila Gila Dil Gila.. Mila mila mila koi mila ...Teri Ha Adaar Laga sab se judaa hai dil tuje per fida hai... Dhoom Dhoom let ya body do the talking..Dhoom Dhoom be the fire thats buring..Dhoom machaalay dhoom machaalay dhoom Tere Liye Hum Hai Jiye..Hota ke siya...Dil mein Magar chalte reha chaahat ke Diya... Zara zara bahekta hai, mahekta hai,Aaj to mera tan badan, main pyaasi hoon,Mujhe bhar le apni baahon mein Dheera dheera se mera zindagi mein ana...tumsi pyar huma hai kitna jaana jaana Pyar ke isa khel mein..do dil aur mehl mein, tera peecha na chodunga soniya Mera mehboob sanam, tera ashiq hogaya hum...milaka nazaaro se nazaar tera pyaar mein kogaya hum... Wada Raha Pyar Se Pyar Ka, Hum Na Hoga Juda, Dil Ke Dhadkhan Sunrha Hai Mera Khudda Dheera Dheera Se Mera Zindagi Mein Ana...Tumsi Pyar Huma Hai Kitna Jaana JaanaSaamne hain raastein, hum guzar jaaye...Ya kisi ke vaaste hum thaher jaaye...Ab yahan tak aa gaye hain, ab kidhar jaaye...Jaaduuuuuuu teri nazar...Kushboo tera baadan..tu har kar, ya nah kar...Kali nagin ke jaise..Zulfe teri kali kali..Sagar ko moti aur..Suraj ko tu dati hai lali..Kali nagin ke jaise..Zulfe teri kali kaliYeh din yeh mahine saal guzar jaayenge mere yaar..Magar itna rakhna khayaal..Jeena sirf mere liye, jeena sirf mere liye..Kasam se jeena sirf mere liye, jeena sirf mere liye Banno ki saheli resham ki dori..Chhup chhupke sharmaaye dekhe chori chori..Yeh maane ya na maane main to ispe mar gaya..Yeh ladki haai allah, haai haai re allah Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Ab to mera dil jaage na sota hai,Kya karoon haaye, kuch kuch hota hai




 
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