Assassination
Tensions increased between Malcolm and the Nation of Islam. It was alleged that orders were given by leaders of the Nation of Islam to "destroy" Malcolm; in The Autobiography of Malcolm X, he says that as early as 1963, a member of the Seventh Temple confessed to him having received orders from the Nation of Islam to kill him.
On March 20, 1964, Life published a photograph of Malcolm holding an M1 Carbine and pulling back the curtains to peer out of the window of his family's home. The photo was taken in connection with Malcolm's declaration that he would defend himself from the daily death threats which he and his family were receiving. Undercover FBI informants warned officials that he had been marked for assassination.
In June 1964, the NOI sued to reclaim Malcolm's home in Queens, which they claimed belonged to the organization. The suit was successful, and Malcolm and his family were ordered to vacate the house. On February 14, 1965, the night before a scheduled hearing to postpone the eviction date, the house burned to the ground. Malcolm and his family survived, and no one was charged with any crime.
On February 21, 1965 in Manhattan's Audubon Ballroom, Malcolm had just begun delivering a speech when a disturbance broke out in the crowd of 400.
A man yelled, "Get your hand outta my pocket! Don't be messin' with my pockets!" As Malcolm and his bodyguards moved to quiet the disturbance, a man rushed forward and shot Malcolm in the chest with a sawed-off shotgun. Two other men charged the stage and fired handguns at Malcolm, who was shot 16 times. Angry onlookers in the crowd caught and beat the assassins as they attempted to flee the ballroom. Malcolm was pronounced dead on arrival at New York's Columbia Presbyterian Hospital.
Two suspects were named by witnesses — Norman 3X Butler and Thomas 15X Johnson, both members of the Nation of Islam.
Three men were eventually charged in the case. Talmadge Hayer, also a Black Muslim, confessed to having fired shots into Malcolm's body, but he testified that Butler and Johnson were not present and were not involved in the shooting. All three were convicted.
Funeral
Malcolm's funeral was held in Harlem on February 27, 1965, at the Faith Temple Church of God in Christ, with 1,500 people attending. Ossie Davis delivered a eulogy, describing Malcolm as "our shining black prince."
There are those who will consider it their duty, as friends of the Negro people, to tell us to revile him, to flee, even from the presence of his memory, to save ourselves by writing him out of the history of our turbulent times. Many will ask what Harlem finds to honor in this stormy, controversial and bold young captain — and we will smile.
Many will say turn away — away from this man, for he is not a man but a demon, a monster, a subverter and an enemy of the black man — and we will smile. They will say that he is of hate — a fanatic, a racist — who can only bring evil to the cause for which you struggle! And we will answer and say to them: Did you ever talk to Brother Malcolm? Did you ever touch him, or have him smile at you? Did you ever really listen to him? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did you would know him. And if you knew him you would know why we must honor him.
Malcolm X was buried at the Ferncliff Cemetery in Hartsdale, New York. At the gravesite after the ceremony, friends took the shovels away from the waiting gravediggers and buried Malcolm themselves. Later that month, actors Ruby Dee and Sidney Poitier became co-chairs of the New York affiliate of the Educational Fund for the Children of Malcolm X Shabazz.
Response to Malcolm's death
After Malcolm's death, Martin Luther King, Jr., sent a telegram to Betty Shabazz, expressing his sadness over "the shocking and tragic assassination of your husband."
While we did not always see eye to eye on methods to solve the race problem, I always had a deep affection for Malcolm and felt that he had a great ability to put his finger on the existence and the root of the problem. He was an eloquent spokesman for his point of view and no one can honestly doubt that Malcolm had a great concern for the problems we face as a race.
Elijah Muhammad reacted differently; as he told the annual Savior's Day convention on February 26, "Malcolm X got just what he preached."
The international press, particularly that of Africa, was sympathetic. The Daily Times of Nigeria wrote, "Like all mortals, Malcolm X was not without his faults ... but that he was a dedicated and consistent disciple of the movement for the emancipation of his brethren no one can doubt. ... Malcolm X has fought and died for what he believed to be right. He will have a place in the palace of martyrs."
Kwangming, published in Beijing, bluntly stated that "Malcolm was murdered because he fought for freedom and equal rights."
Conspiracy theories
Within days of Malcolm's assassination, questions were raised about who was responsible for his death. On February 23, James Farmer, the leader of the Congress of Racial Equality, announced at a news conference that local drug dealers, and not the Black Muslims, were to blame.
Others blamed the police, the FBI, or the CIA, citing the lack of police protection and the ease with which the assassins had entered the Audubon Ballroom.
In the 1970s, the public learned about COINTELPRO and other secret government programs to infiltrate and disrupt civil rights organizations during the 1950s and 1960s. John Ali, national secretary of the Nation of Islam, has been identified as an FBI agent.
Malcolm had confided in a reporter that Ali had exacerbated tensions between him and Elijah Muhammad, and he considered Ali his "archenemy" within the Nation of Islam leadership.[29] On February 20, the night before the assassination, Ali met with Hayer, one of the men convicted of killing Malcolm.