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Shrimad Bhagavatam - Cantos 1
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Shrimad Bhagavatam - Cantos 1



Chapter 1: Questions by the Sages


(1) Let there be the salutation of the original appearance of Him, Vāsudeva, the Fortunate One, from whom, being present here and in the beyond, for the purpose of recollection and full independence, the Vedic knowledge was imparted in the heart of the first created being [Lord Brahmā]. About Him the enlightened [as surely also the ordinary] souls are, like with a mirage of water to the [fire of the] sun, in a state of illusion wherein, through the action and reaction of the modes of material nature, there is the [apparent] certainty of the factual. I meditate upon Him who is always self-sufficient, the transcendental [supreme and absolute] truth and the negation free from illusion.

(2) In this book deceitful religiosity [of ulterior motives] is rejected. One finds in it the highest that can be comprehended by selfless, truth-loving people. Herein that is offered what factually implies the well-being that uproots the threefold miseries [as caused by oneself, others and by nature]. What would be the need of other stories when one finds in this book the beautiful story of the Fortunate One that was compiled by the great sage [Vyāsadeva] which, with the help of the pious ones who are diligently of service, forthwith establishes the Controller in the heart. (3) It is the ripened fruit from the desire tree of the Vedic literatures that flowing from the lips of S'ukadeva manifested as sweet nectar perfect in every way. Oh you expert and thoughtful ones delighting in devotion, ever relish the home of the S'rīmad Bhāgavatam!

(4) In the forest of Naimishāranya, a spot favored by Vishnu, sages headed by the sage S'aunaka performed a thousand-year sacrifice for the Lord of heaven and the devotees on earth. (5) One morning, burning the sacrificial fire, the sages asked with due respect S'rīla Sūta Gosvāmī, who was offered a seat of honor, the following: (6) "You, free from all vice as you are and familiar with the stories and historical records, are said to be well versed in the religious scriptures that you explained as well. (7) As the eldest of the scholars of the Vedas you know Vyāsadeva, the Lord among them - and Sūta, you know also the other ones well versed in physical and metaphysical knowledge. (8) Please your honor tell us therefore, because you are well-informed, pure and simple by their grace, about the secrets you as a submissive disciple have learned from those spiritual masters.

(9) Being blessed therefore with a long life, please tell us in simple terms from your heart of goodness what you could ascertain to be the absolute and ultimate good that all people deserve.

(10) In general, oh honorable one, the people in this age of Kali are lazy, misguided, unlucky and above all disturbed. (11) There are many scriptures with as many prescribed duties that each separately demand attention. Therefore oh sage, tell us for the good of all living beings what, to the best of your knowledge, would be the essence that satisfies the soul. (12) You are blessed Sūta because you know the purpose for which the Supreme One, the protector of the devotees, appeared in the womb of Devakī as the son of Vasudeva. (13) Please Sūta you should, according to the tradition, tell us who are aching for it about His incarnation for the good and upliftment of all living beings.

(14) Entangled in the complications of birth and death we will find liberation even if we are not fully aware engaged in respecting the name of the Lord who is feared by fear itself. (15) Oh Sūta, those who have taken shelter of the lotus feet of the great sages who are absorbed in devotion immediately find purification by simply associating with them, whereas such purification with the water of the Ganges is only achieved when one cultivates it. (16) Is there anyone eager for liberation who wouldn't rather want to hear about the Lord His worshipable, virtuous deeds and glories as the sanctifier for the Age of Quarrel [Kali]? (17) He is hailed by the great souls for His transcendental glories. Please tell us, eager believers, about the pastimes of His descend in time. (18) Describe for that reason to us, oh sagacious one, the auspicious adventures and pastimes of the multiple incarnations of the Supreme Controller His personal energies. (19) We who know to appreciate the taste are never tired of continually praying and hearing about the adventures of The One Glorified that delight us time and again. (20) In the guise of a human being He with Balarāma [His elder brother] was of a superhuman performance.

(21) Knowing of the onset of the Age of Kali, we for a longer period have assembled to sacrifice here at this place reserved for the devotees and take time to listen to the stories about the Lord. (22) We by providence have met your goodness who can help us as a captain on a ship through this insurmountable age of Kali that constitutes such a threat to one's good qualities. (23) Please tell us to whom we should turn to to take shelter now the Lord of Yoga, S'rī Krishna, who is the Absolute Truth and the protector of the religion, has left for His abode."


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Text 1

Let there be the salutation of the original appearance of Him, Vāsudeva, the Fortunate One, from whom, being present here and in the beyond, for the purpose of recollection and full independence, the Vedic knowledge was imparted in the heart of the first created being [Lord Brahmā]. About Him the enlightened [as surely also the ordinary] souls are, like with a mirage of water to the [fire of the] sun, in a state of illusion wherein, through the action and reaction of the modes of material nature, there is the [apparent] certainty of the factual. I meditate upon Him who is always self-sufficient, the transcendental [supreme and absolute] truth and the negation free from illusion.

My obeisances unto the personality of Godhead, Vāsudeva [Lord S'rī Krishna, the son of Vasudeva], the primeval Lord of the creation, destruction and sustenance of the manifested universe. Directly [present] and indirectly [outside of it] is He, for the purpose of consciousness, the fully independent one imparting the vedic knowledge in the heart of the original created being. About Him even the great sages and demi-gods are illusioned like one can be with a mirage of water to the [fire of the] sun, as through the action and reaction of the modes of material nature He creates the illusion of the factual. Upon Him I meditate who is always self-sufficient and of the transcendental, the negation free from illusion and the Absolute of the truth.



Text 2

In this book deceitful religiosity [of ulterior motives] is rejected. One finds in it the highest that can be comprehended by selfless, truth-loving people. Herein that is offered what factually implies the well-being that uproots the threefold miseries [as caused by oneself, others and by nature]. What would be the need of other stories when one finds in this book the beautiful story of the Fortunate One that was compiled by the great sage [Vyāsadeva] which, with the help of the pious ones who are diligently of service, forthwith establishes the Controller in the heart.

Herein [in this book] is rejected deceitful religiosity [of ulterior motives], and finds one the highest, comprehensible to selfless truthloving ones. Herein is offered the factual substance of well-being that uproots the threefold miseries [as caused by oneself, others and by nature]. What is the need of others [other stories] when in here is found the beautiful story of the Fortunate One as compiled by the great sage [Vyāsadeva] which, with help of the ones pious and diligently of service, forthwith in the heart confines the Controller.



Text 3

It is the ripened fruit from the desire tree of the Vedic literatures that flowing from the lips of S'ukadeva manifested as sweet nectar perfect in every way. Oh you expert and thoughtful ones delighting in devotion, ever relish the home of the S'rīmad Bhāgavatam!

It is the ripened fruit of the desire tree of the vedic literature taken as nectar from the lips of S'ukadeva [the son of Vyāsadeva], who made it, perfect as it is, even more sweet and relishable - even to ones already expert and thoughtful in relating to the Lord.



Text 4

In the forest of Naimishāranya, a spot favored by Vishnu, sages headed by the sage S'aunaka performed a thousand-year sacrifice for the Lord of heaven and the devotees on earth.

In the forest of Naimishāranya, a spot favored by Vishnu, sages headed by the sage S'aunaka performed a thousand-year sacrifice for the Lord of heaven and the devotees on earth.


Text 5

One morning, burning the sacrificial fire, the sages asked with due respect S'rīla Sūta Gosvāmī, who was offered a seat of honor, the following:

One morning, burning the sacrificial fire, with due respect, the sages asked S'rīla Sūta Gosvāmī, who was offered a seat of honor, the following:


Text 6

"You, free from all vice as you are and familiar with the stories and historical records, are said to be well versed in the religious scriptures that you explained as well.

"You, free from all vice as you are and familiar with the stories and historical records, are said to be well versed in the religious scriptures having explained them also.



Text 7

As the eldest of the scholars of the Vedas you know Vyāsadeva, the Lord among them - and Sūta, you know also the other ones well versed in physical and metaphysical knowledge.

As the eldest of the scholars of the Vedas you know Vyāsadeva, the Lord among them - and Sūta, you know as well the other ones well versed in physical and metaphysical knowledge.


Text 8

Please your honor tell us therefore, because you are well-informed, pure and simple by their grace, about the secrets you as a submissive disciple have learned from those spiritual masters.

Being well conversant, pure and simple by their grace, tell us, your Honor, of the secrets you have learned as a submissive disciple from those spiritual masters.


Text 9

Being blessed therefore with a long life, please tell us in simple terms from your heart of goodness what you could ascertain to be the absolute and ultimate good that all people deserve.

Being blessed thereof with ease and a long life, from your goodness please tell us, what you could ascertain to be the absolute and ultimate good that all people deserve.



Text 10

In general, oh honorable one, the people in this age of Kali are lazy, misguided, unlucky and above all disturbed.

People educated in the society of modern time are mostly short lived and as a public lazy, misguided, unlucky and above all disturbed in this age.


Text 11

There are many scriptures with as many prescribed duties that each separately demand attention. Therefore oh sage, tell us for the good of all living beings what, to the best of your knowledge, would be the essence that satisfies the soul.

There are many scriptures with many prescribed duties. Therefore tell us for the good of all living beings what to the best of your knowledge is the essence by which the soul is satisfied.



Text 12

You are blessed Sūta, because you know the purpose for which the Supreme One, the protector of the devotees, appeared in the womb of Devakī as the son of Vasudeva.

O honored Sūta, You know why the Supreme One, the protector of the devotees, appeared in the womb of Devakī as the son of Vasudeva. (Vedabase)



Text 13

Please Sūta you should, according to the tradition, tell us who are aching for it about His incarnation for the good and upliftment of all living beings.

O Sūta, you should uplift us, who are eager to learn, by telling about Him, who descended for the good of all beings - and about His teachings as passed on by previous teachers.



Text 14

Entangled in the complications of birth and death we will find liberation even if we are not fully aware engaged in respecting the name of the Lord who is feared by fear itself.

Entangled in the complications of birth and death, even not being fully conscious we will find liberation if we respect the name of the Lord who is feared by fear itself.


Text 15

Oh Sūta, those who have taken shelter of the lotus feet of the great sages who are absorbed in devotion immediately find purification by simply associating with them, whereas such purification with the water of the Ganges is only achieved when one cultivates it.


O Sūta, simply associating in devotion will sanctify us directly, as Ganges water would do but only after using it.


Text 16

Is there anyone eager for liberation who wouldn't rather want to hear about the Lord His worshipable, virtuous deeds and glories as the sanctifier for the Age of Quarrel [Kali]?

Who eager for liberation wouldn't rather want to hear of the Lord His worshipable virtuous deeds and His glories as the sanctifier in the Age of Quarrel [Kali]?


Text 17

He is hailed by the great souls for His transcendental glories. Please tell us, eager believers, about the pastimes of His descend in time.

He is hailed by the great souls for His transcendental glories. Please tell us, who are eager to believe, about the pastimes of His descend in time. (Vedabase)



Text 18

Describe for that reason to us, oh sagacious one, the auspicious adventures and pastimes of the multiple incarnations of the Supreme Controller His personal energies.

Therefore, describe us, o sagacious one, the auspicious adventures and pastimes of the multiple incarnations of the Supreme Controller His internal potency.


Text 19

We who know to appreciate the taste are never tired of continually praying and hearing about the adventures of The One Glorified that delight us time and again.

With the heart established like that, one will be fixed in goodness and become happy without further being affected by the lust, desire and yearning that arises from passion and ignorance.


Text 20

In the guise of a human being He with Balarāma [His elder brother] was of a superhuman performance.

The mind enlivened in that association of service to the Lord, will find the reality of liberated wisdom becoming effective.


Text 21

Knowing of the onset of the Age of Kali, we for a longer period have assembled to sacrifice here at this place reserved for the devotees and take time to listen to the stories about the Lord.

Seeing the self that way as being the master will certainly cut the knots in the heart and terminate the chain and misery of materially motivated actions [karma].


Text 22

We by providence have met your goodness who can help us as a captain on a ship through this insurmountable age of Kali that constitutes such a threat to one's good qualities.

Therefore all transcendentalists have for certain always delighted in the service to Lord Krishna - it enlivens the soul.



Text 23

Please tell us to whom we should turn to to take shelter now the Lord of Yoga, S'rī Krishna, who is the Absolute Truth and the protector of the religion, has left for His abode."









Yaad Kuch Aata Nahin, Yeh Hua Kab Se...Ho Gaya Mushkil Chhupaana Raaz Yeh Sab Se...Tum Kaho To Maang Loon Main Aaj Kuch Rab Se Rabba mere rabba rabba, rabba mere rabba,Is pyaar ko main kya naam doon Roshni se bhare bhare..Bhare bhare naina tere..Chhooke bole na chhoona mujhe Suraj hua maddham, chaand jalne laga..Aasmaan yeh haai kyoon pighalne laga..Main thehra raha, zameen chalne lagi.. Bheeghi Bheeghi Raaton Mein, Phir Tum Aao Na...Asi Barsaton Mein Aao Na.. Humko Humise Chura Lo, Dil Mein Kahin Tum Chhupa Lo,Hum Akele Kho Naa Jaaye, Door Tumse Ho Naa Jaaye,Paas Aao Gale Se Lagaa Lo Toota Toota ek parinda...Jo bhi kaal hua kal bhi phir aayaga Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kahe Ruka Ja, Oh Jaana Wali Ruka Ja...Nazara Mein To Tera Bhura Sa Sahi..Adami Mein Bhura Nahi Dil Ka Aja Re, Aja Re Oh Mere Dilbar Aja..Dil Ki Pyaas Buja Ja Re...Oh Noorie kabhie kabhie mere dil mein khayaal aata hai...ke jaise tujh ko banaya gaya hai mere liye..ke jaise tujh ko banaya gaya haiKitna bechain hoke tumse mila...Tumko kya tha khabar tha main kitna akela ..Ke kitna mohabbat hai tumse...Hai...Tumse milke dil ka hai jo haal kya kahe..Ho gaya hai kaisa yeh kamaal kya kaheTujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam..Tujhe dekha to yeh jaana sanam.Tujhe dekha to yeh jaana sanam..Pyaar hota hai deewana sanam.Ab ahan se kahan jaaye hum..Teri bahon mein mar jaaye hum Aksar is duniya mein anjaane milte hain,Anjaani raahon mein milke kho jaate hain,Lekin hamesha voh yaad aate hain Na kajre ki dhaar, na motiyon ke haar,Na koi kiya singaar phir bhi kitni sundar ho,Tum kitni sundar ho Na jaane mere dil ko kya ho gaya..Abhi to yahin tha, abhi kho gaya..Ho gaya hai tujhko to pyaar sajna..Lakh kar le tu inkaar sajna..Dildaar sajna, hai yeh pyaar sajna



Dil Dooba Dil Dooba...Neela Akho Mein Yeh Dil Dooba.. Neela Neela Amber Per Chand Jab Aye...Aisa Koi Saathi Ho ..Aisa Koi Premi Hoi Jaanam Dekh Lo Mit Gayeen Dooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Kaisi Sarhadein...Kaisi Majbooriyaan..Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan...Tum Chhupaa Na Sakogi Main Vo Raaz Hoon...Tum Bhulaa Na Sakogi Vo Andaaz Hoon...Goonjtaa Hoon Jo Dil Mein To Hairaan Ho Kyon...Main Tumhaare Hi Dil Ki To Aavaaz Hoon...Main Yahaan Hoon Yahaan Hoon..Yahaan Hoon..Yahaan... Aisa muhje tu na dehka na...seeena se laga loonga, tum ko tumse chura loonga...dil mein chupa loonga Gila Gila Dil Gila.. Mila mila mila koi mila ...Teri Ha Adaar Laga sab se judaa hai dil tuje per fida hai... Dhoom Dhoom let ya body do the talking..Dhoom Dhoom be the fire thats buring..Dhoom machaalay dhoom machaalay dhoom Tere Liye Hum Hai Jiye..Hota ke siya...Dil mein Magar chalte reha chaahat ke Diya... Zara zara bahekta hai, mahekta hai,Aaj to mera tan badan, main pyaasi hoon,Mujhe bhar le apni baahon mein Dheera dheera se mera zindagi mein ana...tumsi pyar huma hai kitna jaana jaana Pyar ke isa khel mein..do dil aur mehl mein, tera peecha na chodunga soniya Mera mehboob sanam, tera ashiq hogaya hum...milaka nazaaro se nazaar tera pyaar mein kogaya hum... Wada Raha Pyar Se Pyar Ka, Hum Na Hoga Juda, Dil Ke Dhadkhan Sunrha Hai Mera Khudda Dheera Dheera Se Mera Zindagi Mein Ana...Tumsi Pyar Huma Hai Kitna Jaana JaanaSaamne hain raastein, hum guzar jaaye...Ya kisi ke vaaste hum thaher jaaye...Ab yahan tak aa gaye hain, ab kidhar jaaye...Jaaduuuuuuu teri nazar...Kushboo tera baadan..tu har kar, ya nah kar...Kali nagin ke jaise..Zulfe teri kali kali..Sagar ko moti aur..Suraj ko tu dati hai lali..Kali nagin ke jaise..Zulfe teri kali kaliYeh din yeh mahine saal guzar jaayenge mere yaar..Magar itna rakhna khayaal..Jeena sirf mere liye, jeena sirf mere liye..Kasam se jeena sirf mere liye, jeena sirf mere liye Banno ki saheli resham ki dori..Chhup chhupke sharmaaye dekhe chori chori..Yeh maane ya na maane main to ispe mar gaya..Yeh ladki haai allah, haai haai re allah Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Tum paas aaye, yun muskuraaye,Tumne na jaane kya sapne dikhaaye,Ab to mera dil jaage na sota hai,Kya karoon haaye, kuch kuch hota hai
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