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Old 24-10-2004   #3
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Ir Rahman Ir Rahim



These two terms rahman and rahim refer to attributes of the One. While they are often translated simply as Merciful and Compassionate, the roots of the words point to a deeper meaning.

Both rahman and rahim are derived from the Semitic root r-h-m which indicates something of the utmost tenderness which provides protection and nourishment, and that from which all of creation is brought into being. And indeed, the root rhm has meanings of womb, kinship, relationship, loving-kindness, mercy, compassion, and nourishing-tenderness.

So, both rahman and rahim have the sense of being that which emerges from the source of all creation, while also conveying a sense of tenderness, loving-kindess, protection and nourishment.

The term rahman is a very emphatic statement, and then the sentiment is echoed by being immediately followed by the use of another form of the same root-word. Such repetition is a joyful celebration of this Divine attribute, much the same as saying "The One who is the Supreme Loving-Kindness, oh such Loving-Kindness".

These two words, rahman and rahim, also express slightly different variations of meaning, as described in the following paragraphs.





Rahman



The term rahman describes that aspect of the source of all creation which is endlessly radiating, endlessly nourishing, regardless of who or what is receiving the endless flow of blessings.

Rahmān conveys the idea of fullness and extensiveness, indicating the great quality of love and mercy which engulfs all of creation without regard to any effort or request on our part.

According to Ibn Qayyum (1350 AD), rahmān describes the quality of abounding Grace which is inherent in and inseparable from the Almighty.




Rahim



On the other hand, the term rahim describes that aspect of the source which is issued forth only in response to the actions and behavior of the recipient. It is in this manner that God takes ten steps toward us when we take even a single step toward God.

Rahīm conveys the idea of constant renewal and giving liberal reward in response to the quality of our deeds and thoughts.

According to Ibn Qayyum (1350 AD), rahīm expresses the continuous manifestation of the Grace in our lives and its effect upon us as a result of our own activities.





Ir Rahman Ir Rahim



Rahman points toward the Beneficent One whose endless outpouring of love and mercy are continually showered upon all of creation, while Rahim points toward the Merciful One whose love and mercy are manifested in that which is received as the consequence of one's deeds.

So, phrase ir rahman ir rahim is a recognition and honoring of the very source of all existence, the source of all blessings, the source of all compassion, the source of all mercy who gives endlessly to us and who also responds according to our moral integrity, our harmony with all of creation and our love of Allah.









 
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