17-03-2022
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#7
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Wild Poster
Neha.Kulkarni is offline
Join Date: Mar 2004
Posts: 2,260
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The world is the great gymnasium where we come to
make ourselves strong
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Quote:
Originally Posted by B34VER
According to Pakistan it never happen,
According to Liberals it never happen
https://tribune.com.pk/story/2348094...of-the-century
Quote:
Pakistan Peoples Party (PPP) Azad Jammu and Kashmir (AJK) President Chaudhry Yaseen on Tuesday termed India-sponsored Kashmir Files movie the biggest lie of the century and an attempt to hoodwink the world on the indigenous struggle of the Kashmiris.
“Kashmiri Pundits were forced to migrate by the then Governor of Indian Illegally Occupied Jammu and Kashmir (IIOJK) Jagmohan Malhotra with the intension to do ethnic cleansing of Kashmiri Muslims in 1990s,” Yaseen recalled.
He further said India is facing humiliation at the international level on the innocent killings of unarmed 0.1 million Kashmiris and rising human rights violations in the occupied territory.
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They would...To them Hindus are the ones attacking others..and "they have always lived there"
Going to put a video together. So much material on here, and on the net..working on it now.
http://asian-massive-crew.com/commun...hlight=kashmir
http://asian-massive-crew.com/commun...ad.php?t=32657
More links:
A Chronicle Of Medieval Kashmir Kashinath Pandit by SrinagarAshram
https://archive.org/details/AChronic...ashinathPandit
http://asian-massive-crew.com/commun...399#post220399
Quote:
Abhinavagupta has been extolled as "Mahamahesvara" Prof. K. N. Dhar by the subsequent Kashmiri authors, his disciples and admirers, which precisely means the "great devotee of Siva", or the "Supreme - Self" in Shaivistic parlance. Kashmiri tradition also is unequivocal in testifying to his versatility. He wrote on philosophy (Saiva-Darshan, commentary on Bhagvad Gita), commented upon Anandavardhan's "Dhvanayloka", Bharata's "Natya Shastra", thus epitomized in himself the diverse talents of a philosopher, rhetorician, and a critic on dramaturgy. Morever on Ksemendra's testimony, we know that he himself studied literature (Sahitya) with such a learned Guru.
His command over rhetorics was so enthralling that Mammatta- the reputed author of 'Kavya Prakash' out of veneration for his erudition in the subject refers to him as " Abhinavagupta Pada ". Pada is added to the names to show great respect. Vamana the propounder of Riti school in Indian Rhetorics and commentator of 'Kavya Prakasha' known as "Bala Bodhini" bas alluded to Abhinavagupta as 'an intellectual giant and like a serpent (terror) to his young school - fellows." This all goes to prove that Abhinavagupta deserves these compliments fully as given to him by the Kashmiri tradition and literary authors as will be shown later. However, in Indian literary tradition two such names have come down to us. The first Abhinavagupta belongs to Kamarupa (Assam) and is a Sakhta- a worshipper of Shakti or Devi.
The solitary reference made to him is by one Madhva in his "Shankra Digvijaya,"' who also wrote a Shanker Bashya, presumably on Badrayan's Vedanta Sutras. He was a contemporary of Sankaracharya who lived according to accepted opinion from 788 to 820 A. D. Abhinavagupta of Assam was in the first instance antagonistic to the monistic theory as preached by Sankara, but having been defeated in the Shastrartha (interpretation of the sacred lore) became his disciple. The Indologist of Dr. Aufreeht's calibre should not have made such a glaring mistake as to include. "Shaktabhashya" among the works of Abhinavagupta of Kashmir. Perhaps the prefixes "Shakhta" and "Maheshwara" make all the difference between the two and this distinction has been made clear between the two even in very early times.
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