"Prophet of Hate: J. S Bhindranwale"
10 Dec 2010 - Derived from the word 'Khalistan'. A Khalistani is a Sikh that wants a seperate homeland (Khalistan) for 'his' people out of hatred for Hinduism ...
Common lies told by Khalistanis
1) Sikhism saved Hinduism
2) There was no India before partition
"Prophet of Hate: J. S Bhindranwale"
10 Dec 2010 - Derived from the word 'Khalistan'. A Khalistani is a Sikh that wants a seperate homeland (Khalistan) for 'his' people out of hatred for Hinduism ...
Common lies told by Khalistanis
1) Sikhism saved Hinduism
2) There was no India before partition
They walk around here trying to brainwash Hindu girls
"We saved Hinduism"
Retarded freaks!
They walk around here trying to brainwash Hindu girls
"We saved Hinduism"
Retarded freaks!
As we have seen, Sikhism, or Gurmat, is a universal mystical revolution. Hinduism is hard to pin down, but there are certain fundamental beliefs focusing around a national-political project which has been active in India since the Aryan invasion three and a half thousand years ago. But whereas the western Aryan belief systems such as the ancient Greek and Roman were changed by the influence of Judaism and Christianity, the eastern Aryans have not made this change, since the earlier attempts of Jainism and Buddhism were effectively marginalized in India, the land of their birth. There is also a gulf between sramanic beliefs of the indigenous Indians which were later taken over and interpreted by the Aryan priests the Brahmins, and Brahminism. Sramanic beliefs include Devi (the Goddess), music and dance as symbolised by Shiva and Krishna, and the Guru-chela relationship implied in the Upanishads. The Brahmin texts include the Rig Veda, Manu and other simritis, shatras, purans, tales of Ram (Ramayana) and Mahabharata. While the sramanic tradition deals with the dynamic tension of opposing forces in the universe (male and female, Guru and apprentice) which exist in the universe and within ourselves, the brahminical deals with social order as expressed in the caste system and the subjection and elimination of forces outside the brahminical social order which hope is expressed in the figure of Kalki, the final incarnation of Vishnu who is yet to come.
In contrast with Hindus, Sikhs do not accept animistic or polytheistic beliefs. Moreover, its monotheism does not contain any belief in avatars - that God incarnates as a man and dies. Its method of realisation, or soteriology, does not involve renunciation, but rather social transformation through living in reality and social responsibility, both within the inner family unit, the intermediate family (sangat) and humanity. The doctrine of Meeri-Peeri is that spiritual and social transformation are linked, which is why Sikhs do not believe in the caste system, and believe that women are equal to men. Moreover, Sikhs do not accept the Vedas, Ramayana, Gita, Purans or Laws of Manu but believe in Guru Granth Sahib Ji solely.
Read this bullshit from some Sikh Khalistani site. You will piss yourself laughing!!!
This is how "........." they are!
Notice how they suport the FAKE aryan invasion theory!
https://www.sikhiwiki.org/index.php/...m_and_Hinduism
As we have seen, Sikhism, or Gurmat, is a universal mystical revolution. Hinduism is hard to pin down, but there are certain fundamental beliefs focusing around a national-political project which has been active in India since the Aryan invasion three and a half thousand years ago. But whereas the western Aryan belief systems such as the ancient Greek and Roman were changed by the influence of Judaism and Christianity, the eastern Aryans have not made this change, since the earlier attempts of Jainism and Buddhism were effectively marginalized in India, the land of their birth. There is also a gulf between sramanic beliefs of the indigenous Indians which were later taken over and interpreted by the Aryan priests the Brahmins, and Brahminism. Sramanic beliefs include Devi (the Goddess), music and dance as symbolised by Shiva and Krishna, and the Guru-chela relationship implied in the Upanishads. The Brahmin texts include the Rig Veda, Manu and other simritis, shatras, purans, tales of Ram (Ramayana) and Mahabharata. While the sramanic tradition deals with the dynamic tension of opposing forces in the universe (male and female, Guru and apprentice) which exist in the universe and within ourselves, the brahminical deals with social order as expressed in the caste system and the subjection and elimination of forces outside the brahminical social order which hope is expressed in the figure of Kalki, the final incarnation of Vishnu who is yet to come.
In contrast with Hindus, Sikhs do not accept animistic or polytheistic beliefs. Moreover, its monotheism does not contain any belief in avatars - that God incarnates as a man and dies. Its method of realisation, or soteriology, does not involve renunciation, but rather social transformation through living in reality and social responsibility, both within the inner family unit, the intermediate family (sangat) and humanity. The doctrine of Meeri-Peeri is that spiritual and social transformation are linked, which is why Sikhs do not believe in the caste system, and believe that women are equal to men. Moreover, Sikhs do not accept the Vedas, Ramayana, Gita, Purans or Laws of Manu but believe in Guru Granth Sahib Ji solely.
As we have seen, Sikhism, or Gurmat, is a universal mystical revolution. Hinduism is hard to pin down, but there are certain fundamental beliefs focusing around a national-political project which has been active in India since the Aryan invasion three and a half thousand years ago. But whereas the western Aryan belief systems such as the ancient Greek and Roman were changed by the influence of Judaism and Christianity, the eastern Aryans have not made this change, since the earlier attempts of Jainism and Buddhism were effectively marginalized in India, the land of their birth. There is also a gulf between sramanic beliefs of the indigenous Indians which were later taken over and interpreted by the Aryan priests the Brahmins, and Brahminism. Sramanic beliefs include Devi (the Goddess), music and dance as symbolised by Shiva and Krishna, and the Guru-chela relationship implied in the Upanishads. The Brahmin texts include the Rig Veda, Manu and other simritis, shatras, purans, tales of Ram (Ramayana) and Mahabharata. While the sramanic tradition deals with the dynamic tension of opposing forces in the universe (male and female, Guru and apprentice) which exist in the universe and within ourselves, the brahminical deals with social order as expressed in the caste system and the subjection and elimination of forces outside the brahminical social order which hope is expressed in the figure of Kalki, the final incarnation of Vishnu who is yet to come.
In contrast with Hindus, Sikhs do not accept animistic or polytheistic beliefs. Moreover, its monotheism does not contain any belief in avatars - that God incarnates as a man and dies. Its method of realisation, or soteriology, does not involve renunciation, but rather social transformation through living in reality and social responsibility, both within the inner family unit, the intermediate family (sangat) and humanity. The doctrine of Meeri-Peeri is that spiritual and social transformation are linked, which is why Sikhs do not believe in the caste system, and believe that women are equal to men. Moreover, Sikhs do not accept the Vedas, Ramayana, Gita, Purans or Laws of Manu but believe in Guru Granth Sahib Ji solely.